In This Issue
- Co-redemptrix…Because She is the Immaculate Conception by: Our Lady of All Nations
- The Immaculate Conception and The Co-redemptrix by: Dr. Mark Miravalle
- The Predestination of the Virgin Mother and Her Immaculate Conception, Part I by: Fr. Peter Damian Fehlner
- Mary’s Immaculate Conception, Part I by: Fr Juniper Carol
- Mary’s Immaculate Conception, Part II by: Fr Juniper Carol
- The Immaculate Conception and Mary’s Spiritual Maternity by: Msgr. Arthur B. Calkins
- “Full of Grace”: Introduction to the Dogma of the Immaculate Conception by: Dr. Mark Miravalle
- Our Lady of Guadalupe and the Immaculate Conception by: Fr. Peter Damian Fehlner
- The Tilma of Guadalupe: A Scientific Analysis by: Br. Thomas Mary Sennott
- Coredemption in the Apparitions of Our Lady at Guadalupe, Lourdes and Fatima by: Rev. Dr. Judith Marie Gentle
In her message directed to theologians, the Lady of All Nations not only exhorts all theologians to battle for the papal definition of Mary as Co-redemptrix, Mediatrix, and Advocate, but also refers to the foundation of her co-redeeming role with Jesus as steeming from her Immaculate Conception. The Marian apparitions of the Lady of All Nations were declared to be of “supernatural origin” by the Bishop of Amsterdam-Harlem on May 31, 2002. – Ed.
I see the Lady standing there with a very serious look on her face. She says to me,
“Here I am again. Listen carefully! From the beginning, the Handmaid of the Lord was chosen to be the Coredemptrix. Tell your theologians that they can find everything in their books.”
Now I see an old library with lots of books. The Lady points this out to me. She pauses for a moment and smiles to herself as if…
The following presentation was given at the Mariological Symposium held at Washington, D.C., on February 21, 2004, entitled “The Immaculate Conception in the Life of the Church: A Theological Symposium in Honor of the 150th Anniversary of the Proclamation of the Dogma of the Immaculate Conception.” The article is available in a printed booklet version from Queenship Publications, 1-800-647-9882 or www. queenship@org.
On February 17, 1941, the “Property” of the Immaculata, Fr. Maximilian Kolbe, was arrested by the Nazi Gestapo, eventually leading to his martyrdom in Auschwitz. During the few hours before his arrest, Fr. Maximilian was inspired to write the heart of his unparalleled mariological ponderings regarding the “Immaculate Conception.”
The following are excerpts from this last written testimony:
The following is the first section of an outstanding theological treatment of the Immaculate Conception by the renowned mariologist, Fr. Peter Damien Fehlner, F. I. The full article can be found in the mariological anthology entitle, Mariology: For Priests, Deacons, Religious, and Seminarians, published by Queenship Publications. -Ed
The two closely related mysteries treated in this chapter are extraordinarily important, indeed, according to the Scotistic-Franciscan view of Mariology, crucially important, for a correct appreciation of Catholic theology on Mary and the Marian character of “our theology,” viz., the saving knowledge of God possible to us in a time of pilgrimage (1).
Since the close of Vatican II, and despite that Council’s very firm reaffirmation of both mysteries in the…
Catholic doctrine of the Immaculate Conception of the Virgin Mary was formulated with absolute precision and for all time in the Bull of Pope Pius IX, Ineffabilis Deus, on December 8, 1854. The essential words of the definition are these:
The most blessed Virgin Mary, in the first instant of her conception, was by the singular grace and privilege of almighty God, in view of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin. This doctrine is revealed by God and therefore must be firmly and constantly believed by all the faithful. (1)
As is evident from the terms of this proposition, there are two constitutive elements in the definition: 1. a declaration of the privilege itself of the Immaculate Conception; 2. a statement of the certitude of that privilege.
1. Declaration of the Privilege
In order the better…
III. Period of Incipient Explicit Faith—from the Council of Ephesus (431) to Eleventh Century
During the period of time covered by the middle of the fifth century up into the eleventh century, the belief in the total sinlessness of the Virgin among the great body of the faithful, by the writers of this era and by the teaching Church, became considerably more explicit. Nevertheless, due to the denial of original sin by the Pelagians, a heresy condemned in 418 at the Council of Carthage, the writers who opposed Pelagius, Celestius and Julian, Bishop of Eclana, seem in some fashion to have denied Mary’s immunity from Adam’s sin. This denial stems, perhaps, from an overly literal interpretation of these early writings, and a failure to weigh duly the polemical exigencies of the epoch. It was held that Christ alone was free from original sin and that all other children…
Early on in my priestly ministry a woman who is a very good friend of mine confided to me about her state of frustration and annoyance when she discovered that she was pregnant with one of the “middle number” of her six children. Being a good Catholic, she never entertained the thought of abortion and surely never deliberately “rejected” this new life in her womb. Her attitude seems to have been characterized by that Stoicism which many of us try to pass off as “abandonment to Divine Providence,” but which, in reality, represents a rejection of God’s will for us together with those people or situations which He has brought into our lives without our permission.
The invitation to say with Mary “I am the servant of the Lord; let it be done to me according to your word” (Lk 1:38) was not readily accepted. Rather, she “resigned” herself to…
One of the central Marian doctrines of the Catholic Church is the doctrine of the Immaculate Conception. This doctrine, which received the added certainty of an infallible definition by Pope Pius IX in 1854, proclaims that Mary was conceived without any stain of Original Sin. Before examining the full solemn pronouncement of Pope Pius IX, which was issued with the papal charism of being protected from error by the power of the Holy Spirit, let us first examine the revealed seeds of this doctrine as they are contained in Scripture and Tradition.
From Sacred Scripture we have at least two passages of the Bible that present the implicit seed of the revealed truth of Mary’s Immaculate Conception.
In Genesis 3:15, after Adam and Eve committed Original Sin, God addresses Satan, who is represented by the serpent: “I will put enmity between you and the woman and between your seed and…
Is there a link between Guadalupe and the Immaculate Conception? From the time of the apparition and first glimpse of the Miraculous Image on the tilma of Bl. Juan Diego, Catholics, Spaniards and Indian, American and European, have always believed there is a relation between Mary Immaculate and Guadalupe.
But toward the end of the “age of enlightenment,” the eighteenth century, voices increasingly more strident have denied any such connection. Clearly, these “voices” are often identical with those who doubt or deny the historicity and/or supernatural nature of the apparitions. The arguments they use and the conclusions they reach exactly parallel those of modernists who claim one can deny the historicity of the infancy narratives, but still believe as a Catholic in the “symbolic” value of Marian dogmas such as the divine motherhood and perpetual virginity.
As so frequently happens, those attacking the truths of Faith unwittingly draw…
In 1756, Miguel Cabrera, the most famous colonial artist of the day, examined the tilma and reported:
I believe that the most talented and careful painter, if he sets himself to copy this Sacred Image on a canvas of this poor quality, without using sizing, and attempting to imitate the four media employed, would at last after great and wearisome travail, admit that he had not succeeded. And this can be clearly verified in the numerous copies that have been made with the benefit of varnish, on the most carefully prepared canvases, and using only one medium, oil, which offers the greatest facility; and of these, I am clearly persuaded, that until now there has not been one which is a perfect reproduction as the best, placed beside the original, evidently shows.
Cabrera knows whereof he speaks, for his own copy of Our Lady of…
First of all, let me say it is a great joy for this paper to be presented at the site of Our Lady’s apparitions to St. Bernadette in 1858, wherein she revealed herself to be the Immaculate Conception. It is especially fitting since the basic premise of this paper on Our Lady’s coredemption in the three apparitions of Guadalupe, Lourdes and Fatima is that these apparitions reveal that the Blessed Virgin Mary’s Motherhood of God the Son, and of us, is not meant to be construed by us as a mere sentimental abstraction. Rather, heaven wishes to convey to us in these apparitions that Mary’s Motherhood of God and her spiritual Motherhood of us are at the very heart of the Blessed Trinity’s work of redemption of the entire created order. In other words, the Divine Maternity of God the Son and the spiritual…