| General Mariology |
| Marian Devotion |
| Private Revelation |
| Marian Apologetics |
| Papal Excerpts |
| Classic Excerpts |
| Christian Culture |
| Volume V, Issue 6, March 8, 2008 |
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| Written by Administrator | |
| Saturday, 08 March 2008 00:00 | |
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--------------------------------------------------------------------------- - Mary Co-redemptrix and Fatima by Mark Miravalle --------------------------------------------------------------------------- - Mary Co-redemptrix and Fatima by Mark Miravalle In the Church-approved messages of Our Lady of the Rosary at Fatima, Portugal (1917), the Woman clothed with the sun exhorts the young visionaries and the world to "sacrifice yourselves for sinners" (1) and "to make of everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended." (2) It is a call for human coredemption, exemplified by its Queen. Our Lady invites Lucia, Jacinta, and Francisco to a life of coredemption for the salvation of souls: "Are you willing to offer yourselves to God and bear all the suffering He wills to send you, as an act of reparation for the conversion of sinners?" (3) The children faithfully respond to this heavenly invitation to be co-redeemers, "Yes, we are willing." The Co-redemptrix in turn responds, "Then you are going to have much to suffer, but the grace of God will be your comfort." (4) It was precisely their heroic fiat to the Fatima call of human coredemption that led to the beatification of Jacinta and Francisco by John Paul II on May 13, 2000. (5) http://www.motherofallpeoples.com/index.php?option=content&task=view&id=1254 --------------------------------------------------------------------------- - Mary Co-redemptrix: The Beloved Associate of Christ by Msgr. Arthur Burton Calkins The following article is an excerpt from a chapter in the recently published Marian anthology, Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons, Seat of Wisdom Books, A Division of Queenship, 2008. Fifteen international Mariology experts contributed to the text. The book features a foreword by Archbishop Raymond L. Burke and has 17 chapters divided into four parts: 1. Mary in Scripture and the Early Church; 2. Marian Dogma; 3. Marian Doctrine; and 4. Marian Liturgy and Devotion. The book will be available from Queenship Publications in mid-February. Even though the explicit treatment of Mary’s collaboration in the work of redemption has appeared in ever-sharper relief in the Papal Magisterium only within the past two centuries, there is well-founded reason to say that it is part and parcel of the Tradition that has come down to us from the apostles and makes progress in the Church under the guidance of the Holy Spirit (cf. Dei Verbum 8). The indissoluble link between the "woman" and "her seed," the Messiah, is already presented to us in the Protoevangelium (Gen 3:15) (1), where the first adumbrations of God’s saving plan pierce through the darkness caused by man’s sin. The identification of the "woman" with Mary is already implicit in the second and nineteenth chapters of the Gospel of St. John where Jesus addresses his mother as "woman" (2) and in the twelfth chapter of the book of Revelation (3). http://www.motherofallpeoples.com/index.php?option=content&task=view&id=1253 --------------------------------------------------------------------------- - Mary's Cooperation in General in the Work of Redemption by Matthias Joseph Scheeben The Course of the Redemption and that of the Fall It is a well-established fact that, because of her cooperation in the redemption, Mary became truly the contributory cause of the effects of the redemption. This fact, as to its form and reason, has been explained by the remark that, according to God's plan, the course of our redemption should answer to that of the Fall. On the part of God, the redemption must be considered a work of emulation in opposition to the causing of the Fall on the part of the devil. http://www.motherofallpeoples.com/index.php?option=content&task=view&id=1252 --------------------------------------------------------------------------- - The Predestination of the Virgin Mother and Her Immaculate Conception, Part III by Fr. Peter Damian Fehlner, F.I. The following article is the final part of a chapter in the recently published Marian anthology, Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons, Seat of Wisdom Books, A Division of Queenship, 2008. Fifteen international Mariology experts contributed to the text. The book features a foreword by Archbishop Raymond L. Burke and has 17 chapters divided into four parts: 1. Mary in Scripture and the Early Church; 2. Marian Dogma; 3. Marian Doctrine; and 4. Marian Liturgy and Devotion. From "Franciscan Thesis" (Opinio Minorum) to Defined Dogma With the contribution of Scotus to a precise theological understanding of the mystery of the all-holiness, incomparable blessedness, most perfect graciousness and acceptability to the heavenly Father of his first-born daughter, Mary, the subsequent development of the doctrine known now as the Immaculate Conception up to its solemn definition in 1854, though drawn out, is relatively simple and easy to summarize. For from 1308 (year of the death of Scotus in Cologne) the problematic ultimately assumed in the Bull Ineffabilis Deus remained essentially the same. The power fueling that subsequent development first appears clearly in the explanation of Scotus, an explanation that relates the universal need of redemption to the absolute primacy of Christ (so including both Mary who descended from Adam but did not contract original sin, and the angels who did not sin) rather than to descent from Adam and contraction of original sin or the so-called debitum. In establishing a distinctive link between the Immaculate Conception and the headship of Christ, Scotus has effectively defined the redemption in terms of the mediation of Christ, not the mediation in terms of the work of redemption. That mediation includes Mary Immaculate as Mediatrix; hence, her inclusion under Christ in the work of redemption, not to be purified but in being "preserved" to actively cooperate in the purification or liberation of the rest of his brethren and of her offspring (cf. Rev 12:17). Conversely, the Immaculate Conception is not merely an isolated, arbitrary exception to a universal rule, the debt of contracting original sin; it is the Marian mode of the absolute primacy of Christ, a mode found in each of the saving mysteries of Christ’s life and work: in his conception and birth, his public life, his Passion, death and Resurrection, his glorification of the Church. http://www.motherofallpeoples.com/index.php?option=content&task=view&id=1251 --------------------------------------------------------------------------- - "Work For and Ask For This Dogma" by the Lady of All Nations During her May 31, 1954, apparition, the Lady of All Nations said to visionary Ida Peerdeman that she has given the explanation of the dogma. She also asked Peerdeman to petition her bishop that the image of the Lady of All Nations be placed in public. "Here I am again. The Coredemptrix, Mediatrix and Advocate is now standing before you. I have chosen this day—on this day the Lady will be crowned. Theologians and apostles of the Lord Jesus Christ, listen carefully. I have given you the explanation of the dogma. Work for and ask for this dogma. You are to supplicate the Holy Father for this dogma. The Lord Jesus Christ has done great things and will give all of you even more in this time, in this twentieth century." http://www.motherofallpeoples.com/index.php?option=content&task=view&id=1250 --------------------------------------------------------------------------- - Anthology is "Extraordinarily Complete and Rich Tool" for Marian Knowledge and Devotion by Kevin Clarke "Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons is an extraordinarily complete and rich tool for coming to a deeper knowledge of the teaching of the Church on the Blessed Virgin Mary, for growing in Marian devotion and for developing the means of communicating knowledge and love of the Mother of God to others," writes St. Louis Archbishop Raymond L. Burke in the foreword to the text. The text is a Mariology course unto itself, providing a thorough treatment on Mary in the Scripture and early Church, and Marian dogma, doctrine, and devotion. Dr. Mark Miravalle, editor of the anthology, has brought together 15 of the very best contemporary Marian theologians for the compilation of Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons. "A Marian work of this scale hasn’t been done since Juniper Carol’s work in the ’50s before the Council," Miravalle says. http://www.motherofallpeoples.com/index.php?option=content&task=view&id=1249 ---------------------------------------------------------------------------
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The Moral Compass or The Golden Compass?Michael D. O’Brien |
Jesus Speaks: "My Presence in Your Day"Anne a Lay Apostle |
"You Would Become Co-redemptrix"Mark Miravalle |
The Seven Last Words of Christ on the CrossJanie Garza |
Faith in the EucharistSaint Peter Julian Eymard |
Is the Time Ripe for a 5th Marian Dogma? Vatican Forum to Host Discussion on Feast of AnnunciationRobert Moynihan |
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Consecrate Yourself to Mary
Using the Consecration Prayer
of St. Louis-Marie de Montfort
I, (Name), a faithless sinner, renew and ratify today in your hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.
In the presence of all the heavenly court I choose you this day for my Mother and Queen. I deliver and consecrate to you, as your slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
