| General Mariology |
| Marian Devotion |
| Private Revelation |
| Marian Apologetics |
| Papal Excerpts |
| Classic Excerpts |
| Christian Culture |
| Volume IV, Issue 23, November 3, 2007 |
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| Written by Administrator | |
| Saturday, 03 November 2007 00:00 | |
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--------------------------------------------------------------------------- - The Seven Sorrows of China, Part IV by Mark Miravalle --------------------------------------------------------------------------- - The Seven Sorrows of China, Part IV by Mark Miravalle What is the real story of the Catholic Church in China? Are persecutions of bishops, priests, and faithful loyal to Rome easing up, as would be expected by a government that purports to be granting more religious freedom as part of its new "democratic approach"? On June 30, 2007, Pope Benedict XVI released a rare papal document—a letter not for the entire Catholic world, nor to a continent, but to an individual country: To the Bishops, Priests, Consecrated Persons, and Lay Faithful of the Catholic Church in the People’s Republic of China. Even a quick read of the document reveals that Pope Benedict has released a very carefully worded document that on the one hand calls for the true fidelity and obedience appropriate for a local church in communion with the Catholic Church universal, and at the same time deals with an unusually complex and sensitive set of circumstances. Some of the serious issues which led the Pope to issue a specific letter to China include: the lack of normal diplomatic relations between China and the Vatican’s Holy See; the involvement of the Government in the internal affairs of the Church; the tensions and divisions within the Church, due in large part to the existence of a "Patriotic Church" established and sustained by the Government, which does not recognize the ultimate authority of the Pope, particularly in regards to the appointment of bishops; the status of the Chinese Bishops Conference; and the ongoing violations of freedom for Chinese Catholics who have remained in complete fidelity to Rome at the price of great personal suffering, persecutions, fines, imprisonment, and in some cases, torture and death. The Holy Father, while offering profound spiritual insights and exhortations about the supernatural faith and hope that must sustain a Church under persecution, also puts forth some specific directives for Chinese shepherds and their flocks which, without some understanding of the complex situation of the Chinese Church, may be difficult to understand. He has defended the right of religious freedom for Chinese Catholics and has called for fidelity to the Bishop of Rome for all Catholics, but has given permission for the faithful to receive the sacraments at Government-associated Patriotic, or "Open," churches when grave inconvenience prevents access to a local church under a bishop approved by Rome. He has delegated to the bishops great pastoral latitude in seeking to address the complex spiritual and pastoral problems that come from a divided, largely uncatechized Church, whose clergy and religious oftentimes lack proper theological and spiritual formation (due in greater part, once again, to the intervention of the state). At the same time he has declared the Chinese Bishops Conference to be invalid, because of the prevailing influence of Patriotic bishops and the absence of any participation from most underground bishops. How should the inspired teachings of Pope Benedict be properly understood and applied amidst bewildering divisions and ongoing persecutions experienced daily by the Church in China? http://www.motherofallpeoples.com/content/view/1173/86 --------------------------------------------------------------------------- - Heaven Speaks to Those who Experience Tragedy by "Anne," a Lay Apostle Anne, a visionary from Ireland, has received permission from her local ordinary, Bishop Leo O'Reilly, for the distribution of messages which she receives from Jesus, God the Father, Our Blessed Mother, the angels and saints (see article, "Discernment of Lay Apostolate of Jesus Christ the Returning King," Marian Private Revelation section). – Ed. December 12, 2006 Jesus Life on earth is filled with change. If you look back on any life, you can see marking points where that life changed. Sometimes change comes in a predictable and expected manner, as in the movement into a vocation for which a person prepared. Sometimes, change comes in an abrupt manner, as in situations where a person is injured or dies unexpectedly. It is this, the change viewed as a tragedy, that I wish to discuss today. My friend, there are events in every life that stand out as difficult and life-altering. This tragedy, this abrupt change of course, will stand out to you, I know. When you feel a sense of shock, a sense of stunning upset in your life, you must look for Me. I am there. I do not remain with My children, day after day, and then abandon them when they most need my support. Your grief is understandable and I will support you in it. You will not always understand why I allowed a certain thing to happen. In your expected inability to understand, you will challenge Me. You will say, "God, how could You have allowed this? God, where are You? God why have You abandoned us?" My friends, bring those questions directly to Me because I, Myself, am the most sympathetic listener when it comes to these heartfelt cries of anguish. You see, I cried these cries Myself. In My humanity, on the cross, I felt abandoned. In My humanity, on the cross, I questioned the value of God’s plan. From My viewpoint, nailed to a piece of wood and raised aloft as a subject of total rejection and derision, it appeared that I suffered more than anyone. It appeared that none could know the extent of My pain. My beloved child, I tell you this so that you will understand that I, your Savior, grasp the depth of your pain. I will walk you through each moment of anguish, surrounding you with heaven’s graces. No. You will not be left to walk alone through this tragedy. http://www.motherofallpeoples.com/content/view/1172/82 -------------------------------------------------------------------------- - The Mariology of St. Edith Stein by Freda Mary Oben, Ph.D. St. Edith Stein’s Mariology stands in full support for the fifth Marian dogma now under consideration. She writes amply of Mary as Virgin-Mary, Advocate and Mediatrix, and as Co-redeemer of total humanity. In the face of today’s skepticism regarding Mary as Virgin Mother, a skepticism which stems from pagan intellectualism and a corrupt lifestyle, the testimony of St. Edith Stein, this pure, holy woman who is considered one of the great intellectuals of the twentieth century, is indeed inspiring. Purity was her forte in imitation of Mary. And, as we know, impurity is the root of all evils, impurity of mind, soul, spirit, and body. Mary as Virgin initiated a new form of being—consecrated virginity—which becomes another status in the redemptive order. Her example is vital to modern womanhood. Promiscuous violations of woman’s sacredness of being bring only misery. http://www.motherofallpeoples.com/content/view/1171/80 -------------------------------------------------------------------------- - Private Revelation: Discerning with the Church, Part II by Mark Miravalle The Marian Message to the Modern World The universally designated "Age of Mary," which had been anticipated by the historic Marian apparitions at Guadalupe some three centuries earlier (95), is generally accepted to have begun in 1830 with the ecclesiastically approved apparitions of the Blessed Virgin Mary to St. Catherine Labouré in what have been named the "Miraculous Medal" apparitions. From these nineteenth-century apparitions until our present time, Marian apparitions have been reported and approved by the Church on every continent. The Marian message to the modern world begins in seed form in the revelations of Our Lady of Grace at Rue du Bac, and then expands in specificity and concretization throughout the twentieth century and on into our own time. It is important to remember that this Marian message maintains its fundamental unity as one message from one Mother, which then admits of diverse historical and cultural expressions, as well as different emphases and specific calls for the implementations of the general Marian message for prayer and penance in reparation to God, and for the conversion of sinners and the salvation of souls. Within the specific context of Marian apparitions and messages, we here provide a brief synthesis of three principal revelations approved by the Church which embody the heart of the Marian message to the modern world. At the same time, they provide valuable precedents for the discernment of other reported contemporary apparitions. We will focus predominantly on the primary source delivery of the messages and their historical context, including some of the concurrent phenomena revealed in these three monumental apparitions of this Marian age. http://www.motherofallpeoples.com/content/view/1169/82 -------------------------------------------------------------------------- - Our Lady of the Blessed Sacrament: The Connection between the Eucharist and the Person of Mary by Brad Gholston Initially it may seem far-fetched to suggest that the Blessed Virgin Mary has been granted the honor of being referred to by the titles of Co-redemptrix, Mediatrix of all graces, and Advocate, given that explicit mention of any of these three titles is glaringly absent from the texts of Scripture. Furthermore, to assert the existence of an interconnection between these roles and the Eucharist might also seem to be misplaced or exaggerated. Nonetheless, building upon the Church’s Tradition, scholars have not only discerned within the Scriptures subtle and not-so-subtle allusions and appropriations of types which seem to cast Mary as their anti-type, but also an association between these and the Eucharist. However, prior to the last century, there has not been an overwhelming amount of attention devoted to presenting a systematic treatment of this topic per se. Historically, scholars have either been unaware of the link between Mary’s roles as Co-redemptrix, Mediatrix, and Advocate, assumed it, or noted its scriptural evidence in passing, while pursuing other theological or exegetical goals. Accordingly, the intention of this article is to build on the work of these scholars by gathering together the evidence and presenting a systematic treatment of the relationship between the Eucharist and Our Lady. Although the treatment will not be limited exclusively to these three titles, special emphasis will be given to the study of the Eucharist insofar as it relates to the aforementioned three aspects of her spiritual maternity from a historical, theological, and biblical perspective. http://www.motherofallpeoples.com/content/view/1170/80 -------------------------------------------------------------------------- - The Holy Slavery of Love by St. Louis Marie de Montfort III. Our Sanctification by the Perfect Devotion to the Blessed Virgin Mary A Perfect Means 24. There are several true devotions to Our Lady: here I do not speak of those that are false. 25. The first consists in fulfilling our Christian duties, avoiding mortal sin, acting more out of love than fear, praying to Our Lady now and then, honoring her as the Mother of God, yet without having any special devotion to her. 26. The second consists in entertaining for Our Lady more perfect feelings of esteem and love, of confidence and veneration. It leads us to join the Confraternities of the Holy Rosary and of the Scapular, to recite the five decades or the fifteen decades of the Rosary, to honor Mary’s images and altars, to publish her praises and to enroll ourselves in her sodalities (14). This devotion is good, holy and praiseworthy, if we keep ourselves free from sin; but it is not so perfect as the next, nor so efficient in severing our soul from creatures or in detaching us from ourselves, in order to be united with Jesus Christ. 27. The third devotion to Our Lady, known and practiced by very few persons, is the one I am now about to disclose to you, predestinate soul. http://www.motherofallpeoples.com/content/view/1168/81 -------------------------------------------------------------------------- - A Glorified Lady, Resplendently Beautiful by The Lady of All Nations During her May 31, 1977, Eucharistic Experience (ecclesiastical approval, May 31, 2002, see "Church Approves Apparitions of the Lady of All Nations" article), Our Lord leads visionary Ida Peerdeman into his heavenly garden. There, she sees the "Glorified Lady" whom she describes as "resplendently beautiful." – Asst. Ed. During Holy Mass, at the Creed, "the Light" came from the four corners of the Chapel and spread slowly over the altar, the priests and the people present. At the Consecration "the Light" shone only over the priests and the altar. "The Light" was like a threefold beam with one ray shining over each of the priests. Afterwards, the rays gathered again to become one "Light," and it was as if those present were in the shade. At the Elevation of the Sacred Host and the Chalice, "a Voice" came from that "Light" saying: "Thus it shall remain for all eternity, tell this to your theologians." http://www.motherofallpeoples.com/content/view/1167/82 --------------------------------------------------------------------------
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The Eucharist and the Death of Our SaviorSaint Peter Julian Eymard |
Did Mary Truly Cooperate in Our Redemption?Dr. Christoph Cardinal Schönborn |
Pan's LabyrinthMichael D. O'Brien |
The Annunciation and Good FridayFr. John Saward |
The Annunciation: Co-redemptrix BegunMark Miravalle |
The Whole World Awaits Mary’s ReplySt. Bernard of Clairvaux |
St. Joseph Speaks to FathersAnne a Lay Apostle |
Guardian of the Redeemer (Redemptoris Custos)Pope John Paul II |
St. Joseph Patron of the Triumph, Part IFr. Richard Foley, S.J. |
The Predestination of St. Joseph and His Eminent SanctityFr. Reginald Garrigou-Lagrange, O.P. |
Novena for the Fifth Marian Dogma "Day of Dialogue" : March 25, 2010Mother of All Peoples |
Cardinal Patron: |
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Consecrate Yourself to Mary
Using the Consecration Prayer
of St. Louis-Marie de Montfort
I, (Name), a faithless sinner, renew and ratify today in your hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.
In the presence of all the heavenly court I choose you this day for my Mother and Queen. I deliver and consecrate to you, as your slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
