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| Written by Mark Miravalle | |||
| Saturday, 13 January 2007 00:00 | |||
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Page 2 of 2 Along with the impact of devotion to Mary on Western civilization, the fruitful effects of Marian devotion on the proper dignity of woman has also been historically verified. The noted historian, William Lecky (neither Catholic nor Christian but a self-professed rationalist), offered these comments about the influence of Mary on the West: The world is governed by its ideals, and seldom or never has there been one which has exercised a more salutary influence than the medieval concept of the Virgin. For the first time woman was elevated to her rightful position, and the sanctity of weakness was recognized, as well as the sanctity of sorrow. No longer the slave or toy of man, no longer associated only with ideas of degradation and of sensuality, woman rose, in the person of the Virgin Mother, into a new sphere, and became the object of reverential homage, of which antiquity had no conception.... A new type of character was called into being; a new kind of admiration was fostered. Into a harsh and ignorant and benighted age, this ideal type infused a conception of gentleness and purity, unknown to the proudest civilizations of the past. In the pages of living tenderness, which many a monkish writer has left in honor of his celestial patron; in the millions who, in many lands and in many ages, have sought to mold their characters into her image; in those holy maidens who, for love of Mary, have separated themselves from all glories and pleasures of the world, to seek in fastings and vigils and humble charity to render themselves worthy of her benedictions; in the new sense of honor, in the chivalrous respect, in the softening of manners, in the refinement of tastes displayed in all walks of society; in these and in many other ways we detect the influence of the Virgin. All that was best in Europe clustered around it, and it is the origin of many of the purest elements of our civilization. (13) As no other besides her Son, the Mother of Jesus and the rightful doctrine and devotion granted to her from Scripture and the early Church, and further developed throughout the ages, has borne fruit in a proper respect for person, a proper respect for the unique dignity of woman, and a new cultivation of all that is good in Western civilization. We conclude with the words of Dante from the classic The Divine Comedy, which typifies well the strength of devotion to the Blessed Virgin that has been evidenced throughout the history of the Church, based on the truth about her as revealed in the Bible and Apostolic Tradition:
Notes (1) Cf. John Murphy, "Origin and Nature of Marian Cult" in Juniper Carol, O.F.M., ed., Mariology, Vol. III, Milwaukee: Bruce, 1961, pp. 4-5. (2) Ibid., pp. 3ff. (3) St. Justin Martyr, Dialogue with Trypho, ch. 100, Patrologia Graeca (PG) Migne, 6, 709-712. (4) St. Irenaeus, Adversus haereses, Bk. 3, pg. 32, I; PG 7, 958-959. (5) St. Ambrose, Epist. 63, No. 33, Patrologia Latina (PL) Migne, 16, 1249-1250; Sermon 45, No. 4; PL, 17, 716. (6) St. Jerome, Epist. 22, No. 21, PL 22, 408; cf. Walter Burghart, S.J. "Mary in Western Patristic Thought," in Carol, ed., Mariology, Vol. I, Bruce, 1955. (7) St. Irenaeus, in J. Barthulot, Saint Irénée: Démonstration de la Prédication Apostolique, traduite de l'Arménien et annotée, in R. Graffin and F. Nau, Patrologia Orientalis (PO), vol. 12, Paris, 1919, pp. 772 et seq. (8) Murphy, "Origin and Nature of Marian Cult," Mariology, Vol. III, p. 6. (9) PG 35, 1181; Murphy, "Origin and Nature of Marian Cult," Mariology, Vol. III, p. 6. (10) Cf. Ambrose, De virginibus, lib. 2, cap. 2; PL 16, 221ff; De instit. virginis, nn. 86-88; PL 16, 339-340; Epiphanius, Adv. haer., 3, t. 2; PG 42, 735, 742; Murphy, "Origin and Nature of Marian Cult," Mariology, Vol. III, p. 6. (11) Cf. John Paul II, Apostolic Exhortation Christifidelis Laici, December 30, 1988, end of closing prayer. (12) Kenneth Clark, Civilization, as quoted in Dan Lyons, The Role of Mary Through the Centuries, Washington, New Jersey, World Apostolate of Fatima. (13) Cf. Lyons, The Role of Mary Through the Centuries. (14) Dante, "Paradise" in The Divine Comedy, Canto 33.
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Consecrate Yourself to Mary
Using the Consecration Prayer
of St. Louis-Marie de Montfort
I, (Name), a faithless sinner, renew and ratify today in your hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.
In the presence of all the heavenly court I choose you this day for my Mother and Queen. I deliver and consecrate to you, as your slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
