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| The Eucharist and the Unborn Child |
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| Written by Mark Miravalle | |||
| Saturday, 23 January 2010 19:34 | |||
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Lord, Almighty God, You remain ever one and the same in Yourself, The living God is life giving. Lord, I am asking for Yourself, Enter into my heart substantially and personally You alone can fill the soul of men, Enter into me and set me on fire This prayer by the Venerable John Henry Cardinal Newman at once bespeaks the sublimity of the gift of human life and the sublimity of the gift of Eucharistic union with God Himself. The Eucharist and the Unborn Child mutually embody a supernatural sacredness in hidden forms. The Eucharist is the Omnipotent God made man in His most precious Body, Blood, Soul, and Divinity, but humbly hidden, veiled under the appearance of bread and wine. The unborn child is a living icon of the Omnipotent God, sacred and precious, but likewise humbly hidden from the world's eyes, veiled in the womb Read more: The Eucharist and the Unborn Child
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The Eucharist and the Death of Our SaviorSaint Peter Julian Eymard |
Did Mary Truly Cooperate in Our Redemption?Dr. Christoph Cardinal Schönborn |
Pan's LabyrinthMichael D. O'Brien |
The Annunciation and Good FridayFr. John Saward |
The Annunciation: Co-redemptrix BegunMark Miravalle |
The Whole World Awaits Mary’s ReplySt. Bernard of Clairvaux |
St. Joseph Speaks to FathersAnne a Lay Apostle |
Novena for the Fifth Marian Dogma "Day of Dialogue" : March 25, 2010Mother of All Peoples |
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Consecrate Yourself to Mary
Using the Consecration Prayer
of St. Louis-Marie de Montfort
I, (Name), a faithless sinner, renew and ratify today in your hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.
In the presence of all the heavenly court I choose you this day for my Mother and Queen. I deliver and consecrate to you, as your slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
