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| The Seven Sorrows of China, Part VI |
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| Written by Mark Miravalle | |||
| Saturday, 15 December 2007 00:00 | |||
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In light of the seemingly overwhelming obstacles to Church reconciliation and reunification, let alone the Goliath obstacle of the Communist government’s one-child policy among a myriad of other human rights violations, we could despair for the future of Chinese Catholicism. But there is hope, incarnate hope in the form of one David-like province of China. Today I travel by plane over majestic mountain ranges to arrive at what can be referred to as a true Catholic region of China—an area which, believe it or not, has not only to large degrees achieved reconciliation between the Patriotic Church and the underground Church, but has also in some miraculous fashion beaten the one-child policy in several of its villages, through a combination of courage, perseverance, and the blood of martyrs. Province D is already known for its general lack of cooperation with the Chinese Government. The remarkable experience of the unity of the underground and Patriotic churches into simply one "Catholic Church" is alive and well in a number of locations throughout the province. The blood of martyrs is the ultimate wellspring for vibrant faith, and the land of Province D is stained red with it. A former parish priest from one village spoke with great pride of the heroic defense of the people for their esteemed bishops and priests. During the Boxer Rebellion (1898-1901), great numbers of Catholics were put to death in this area. The people defended their clergy with extraordinary heroism, oftentimes at the price of their lives and the lives of their family members. I arrive at a holy place in this province, one which, for its own safety, cannot be described in all its extraordinary Catholic beauty and devotion. After praying at the several devotional locations, I met a young priest on pilgrimage from another part of the province, who informed me that he was about to offer Mass and that I was welcome to attend. After a Mass of noble and reverent simplicity offered by the priest, who had been ordained only three years previous, I asked him a few questions about the unusual Catholic vibrancy of this province. MM: Why is this province so exceptionally Catholic? Fr. P: [Fr. P throughout interview] Because there are so many Catholics here. There are about x. number of Catholics and over x. priests [extremely large numbers for any Chinese region]. The priests are united under the bishop, our hearts are united. In the case of the priests, our hearts are united. And with all the faithful, are hearts are united. He told me he had been educated in a seminary which is operated by the Patriotic Church. I asked him if he received any direct pressure to join the Patriotic Church there. Fr. P: When I was at the seminary I did not feel any pressure directly from the Government, but inside my heart I felt pressure from the Government, because the seminary is a Patriotic, Government-run seminary. MM: How does your diocese resist the pressures of the government to compromise the Church’s teachings in regards to loyalty to Rome and respect for unborn human life? Fr. P: This diocese is just great, very strong. It is such a great diocese the Government can’t do anything. They put so much pressure in other places but they can’t here. MM: What about government enforcement of the one-child policy in your diocese? Fr. P: It doesn’t happen here the same way it happens in other places. The people are too united. They just refuse to follow the Population Police. Many families have many children. We help each other, and we stand together. The faith is so strong and without compromise. There are too many of us for them to control. We are united in heart with the bishop, clergy, and faithful, and the people make many sacrifices and pray very much. When the Population Police come to fine the people, the people fight back and say, "We don’t have the money, we cannot pay," and that’s it. There are too many of us united in faith under the Pope. Mary also protects us, and the blood of the martyrs. I left this village and drove a considerable distance to another location within the province. I spoke to a parish priest whose village was also striving in Catholic faith and life. The parish was filled with children, with many families having large numbers of children. The pastor also granted me an interview under the condition of his anonymity. MM: What is the relationship between the Patriotic Church and the underground Church here? Fr. Q: In this diocese, there is no underground Church and no aboveground Church. There is no separation, it is all one. MM: How did this happen here, especially in light of the division between the two that exists throughout the vast majority of the country? Fr. Q: At the time of Cultural Revolution from 1966 to 1976, the government wanted to appear more open and make religion legal through an official Patriotic Church. But here there has never been any separation. When they were trying to force this Open Church situation here, all the people gathered together; they were reading the Bible together, and praying Rosary together, and it did not happen. The Patriotic Association is an attempted bridge between the Catholic people and the Government. The bridge is not created by the Catholics, but by the Government. The people that are leading in this bridge are people with the same mindset as the Government. The Patriotic Association is guided by the Government and listens to the Government. That is how you get a separation of the two. The Patriotic Association does exist here, but with very few members. They call the bishop and say this or that, and if they tell the bishop to do something that is okay he will do it. If it is not okay, something not according to the faith, then he will not do it. MM: But why is it different here? In most other provinces, if the bishop doesn’t do what the government says, they take him away. Fr. Q: This is a very special situation. China just has a lot of different situations. Because here there are so many Catholics in the area and so many priests, we just stand together and the Government lets us go our way. So the local Government has never had any problem with us praying for the Pope in the Mass, or the Rosary, or any other time. The Government has never demanded that we join the Patriotic Association. The Catholics are not giving the Government any trouble, so since the people don’t give the Government any trouble, the Government does not give them any trouble. The Church is also doing works of mercy, they are doing things for the people, so the Government lets them do the work. MM: Again, there are other places where the Church is helping people through works of mercy, but the Government continues to persecute the local Church. Why the greater freedom of the Church here? Fr. Q: If you want to be Catholic, you have to have a straight line to the Pope and if the Government does not demand that we do anything different than that, that is just the way it is. If there is a division in that straight line from Pope to Catholic then you are no longer Catholic, so you have to have that straight line! From the beginning of the local Patriotic Association, a small group organized by the Government, they followed the good ideas and vision of the bishop. They cannot control, because everything here is done according to the Church. Our Church has always been free, not like in other places. No, here from the very beginning, all the time the Church is open, it is connected with the Government, but with no suppression and no compromise. A final commentary on the extraordinary situation of the Church that exists in parts of Province D, as well as in isolated parts of other provinces, comes from a religious sister who originally migrated from Mongolia to this province. Her comments comprise a succinct summary of why the Church local in these select regions has beaten the local government: We are united. Our people fight back and refuse the one-child policy. We tell them we have no money, and we do not pay the fines. We stand together, as many Catholics, with the Holy Father and for life. We fight with our faith, with sacrifice, and with the Rosary. The people pray the Rosary in groups, united with our priests and bishops. Families have larger families because the clergy and the people stand united, and we are too united, there are too many of us, for them to enforce their policy. The formula for Catholic success, though admitting of a variance in concretely applying them according to local circumstance, appears consistent: 1. An uncompromised loyalty to the Holy Father; 2. Unity of heart among bishop, priests, and laity in living orthodox faith and pro-life practice to sacrificial and heroic degrees; 3. Tapping the supernatural aids of devotion to Our Lady and the intercession and witness of the martyrs. With these ingredients, there is truly hope for the Chinese Church. This article was excerpted from The Seven Sorrows of China, Queenship, September 2007, and is available from Queenship Publishing at 1-800-647-9882, www.queenship.org, or P.O. Box 220, Goleta, CA, 93116, U.S.A.
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The Eucharist and the Death of Our SaviorSaint Peter Julian Eymard |
Did Mary Truly Cooperate in Our Redemption?Dr. Christoph Cardinal Schönborn |
Pan's LabyrinthMichael D. O'Brien |
The Annunciation and Good FridayFr. John Saward |
The Annunciation: Co-redemptrix BegunMark Miravalle |
The Whole World Awaits Mary’s ReplySt. Bernard of Clairvaux |
St. Joseph Speaks to FathersAnne a Lay Apostle |
Guardian of the Redeemer (Redemptoris Custos)Pope John Paul II |
St. Joseph Patron of the Triumph, Part IFr. Richard Foley, S.J. |
The Predestination of St. Joseph and His Eminent SanctityFr. Reginald Garrigou-Lagrange, O.P. |
Novena for the Fifth Marian Dogma "Day of Dialogue" : March 25, 2010Mother of All Peoples |
Cardinal Patron: |
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I, (Name), a faithless sinner, renew and ratify today in your hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.
In the presence of all the heavenly court I choose you this day for my Mother and Queen. I deliver and consecrate to you, as your slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
