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Excerpt from a sermon preached by St. Cyril, Patriarch of Alexandria presiding as representative of the Holy See at Ecumenical Council of Ephesus, 421. In refuting Nestorianism, he is called Doctor of the Incarnation. This translation of his praises of Dei-para received the imprimatur of the Most. Rev. Francis Gilfillan, Bishop of St. Joseph. – Ed.

Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. We salute thee, Mother of God. Hail, O Mary, Mother of God! holy temple in which God Himself was conceived. We salute thee, Mother of God. Hail, O Mary, Mother of God! chaste and pure dove. We salute thee, Mother of God. Hail, O Mary, Mother of God! ever-effulgent light; from thee proceedeth the Sun of Justice. We salute thee, Mother of God. Hail, O Mary, Mother of God ! Thou didst enclose in thy sacred womb the One Who cannot be encompassed. We salute thee, Mother of God. Hail, O Mary, Mother of God! With the shepherds we sing the praise of God, and with the angels the song of thanksgiving: Glory to God in the highest and peace on earth to men of good will. We salute thee, Mother of God. Hail, O Mary, Mother of God! Through thee came to us the Conqueror and the triumphant Vanquisher of hell. We salute thee, Mother of God. Hail, O Mary, Mother of God! Through thee blossoms the splendor of the resurrection. We salute thee, Mother of God. Hail, O Mary, Mother of God! Thou hast saved every faithful Christian. Hail, O Mary, Mother of God! Who can praise thee worthily, O glorious Virgin Mary! We salute thee, Mother of God.

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I see this joyful assembly of holy bishops who, at the invitation of the blessed Mother of God, Mary ever Virgin, have gathered here with enthusiasm. And although I am sad, the presence of these holy Fathers fills me with joy. Among us is fulfilled the sweet words of the psalmist David: “Behold how good and sweet it is, brethren, to dwell together in unity.”

 

Hail Mary Theotókos, venerable treasure of the whole world, star who never sets, crown of virginity, scepter of the orthodox law, indestructible Mother and Virgin, for the sake of the one who is called “blessed” in the holy Gospels, the one who “comes in the name of the Lord.”

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