Kolbe's Act of Consecration & Commentary



Solemn Act of Consecration

O Immaculate, Queen of heaven and earth, Refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to You, I, an unworthy sinner, cast myself at Your feet, humbly imploring You to take me with all that I am and have, wholly to Yourself as Your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death, and eternity, whatever pleases You. If it pleases You, use all that I am and have without reserve, wholly to accomplish what has been said of You: “She will crush your head”, and “You alone have destroyed all heresies in the whole world.” Let me be a fit instrument in Your immaculate and most merciful hands for introducing and increasing Your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed Kingdom of the Most Sacred Heart of Jesus. For, wherever You enter, You obtain the grace of conversion and sanctification, since it is through Your hands that all graces come to us from the Most Sacred Heart of Jesus.

V. Allow me to praise You, O most holy Virgin. R. Give me strength against Your enemies.


Commentary by St. Maximilian Kolbe


This act of consecration consists of three parts:

  1. An invocation,

  2. A petition that she deign us to accept us as property,

  3. An entreaty that she may want to use us in order to win other souls over to herself.

1 – An Invocation

In the invocation, we say first of all:

O Immaculate.

We address her with this title, because she herself in Lourdes chose to state her name thus: “Immaculate Conception.” God and each of the three divine Persons are immaculate, yet God is not conceived. The angels are immaculate, but even in them there is not conception. Our first parents were immaculate before their sin, yet even they were not conceived. Jesus was immaculate and conceived, but He was not a conception, because, being God, He existed before time, and the words that revealed to Moses the name of God referred to Him: “I am Who am” [Ex 3:14], that is, the One who always exists and has no beginning. All other people are a conception; yet, a conception stained by sin. Only she is not merely conceived, but Conception, and, what is more, Immaculate Conception. That name contains many other mysteries that will be revealed in time. For it marks the fact that Immaculate Conception belongs in some way to the very essence of the Immaculate. That name must be dear to her, for it indicates the first grace she received in the first instant of her existence, and the first gift is always the most welcome. This name, then, was fulfilled throughout her life, because she was always without sin. So she was also full of grace and God was with her (cf. Lk 1:28) always and with her to the point that she became the Mother of the Son of God.

Queen of Heaven and earth.

In a family, the parents who love their children strive, to the best of their ability, to fulfill the wishes of their children, as long as such desires are not to their detriment. All the more so God, the Creator and Prototype of earthly parents, wants to fulfill the will of His creatures, as long as that does not cause them harm; that is, provided that this will is in accordance with His Will.

Never and in anything did the Immaculate move away from God’s will. In everything she loved God’s Will, she loved God, so she is aptly named “Suppliant Omnipotence”; she exerts her influence on God Himself, on the whole universe: she is the Queen of Heaven and earth. In Heaven, all recognize the sovereignty of her love. Instead, that part of the first angels who would not recognize her queenship, lost their place in Heaven. She is also the Queen of the earth, for the fact that she is the Mother of God. Yet she desires—and is entitled to such desire—to be recognized spontaneously by every heart, to be loved as Queen of all hearts, so that such heart may be purified ever more through her, become immaculate, like her Heart and ever more worthy of union with God, with the love of God, with the Most Sacred Heart of Jesus.

Refuge of sinners.

God is merciful, infinitely merciful, but He is also just, infinitely just, so that He cannot tolerate even the smallest sin and must demand its complete reparation. The Dispenser of the most precious Blood of Jesus, which has infinite value and that washes away such sins, is God’s mercy embodied in the Immaculate. With good reason, therefore, we invoke her as “Refuge of sinners,” of all sinners; even if their sins were most serious and most numerous, even if those sinners had the impression they no longer deserved any mercy. Indeed, any purification of the soul is for her a new confirmation of her title of “Immaculate Conception,” and the more a soul is plunged in sin, the more the power of her immaculateness, which makes a soul as pure as snow, is made manifest.

Our most loving Mother.

The Immaculate is the Mother of all our supernatural life, for she is the Mediatrix of all graces, indeed the Mother of divine grace, so she is our Mother in the sphere of grace, in the supernatural sphere. Also, she is a most loving Mother, for there is no such loving, such affectionate, such God-filled Mother as the Immaculate, who is all divine.

God has willed to entrust the entire order of mercy to you.