God did not create the natural sun, our wonderful luminary, merely to enlighten our material world; He made it also to be a representation of the excellent perfections which shine in the luminous Heart of the world’s Sovereign Lady.
We should remember that the infinite power of God has divided this great universe into three different states or orders, namely the state of nature, the state of grace and the state of glory. His divine wisdom has nevertheless established such a perfect bond, relationship and resemblance among these three states and among the beings existing in these orders that whatever is in the order of nature is an image of the things belonging to the order of grace, and whatever belongs to the order of nature and grace is a figure of what is to be seen in the state of glory. Hence, the sun, which is truly the heart of the visible world, and the most beautiful and glowing gem of nature, gives us, in spite of its dazzling light, only a very faint shadow of our heavenly Sun, the Heart of the Mother of God.
Sacred Scripture calls the sun an admirable vessel, the work of the Sovereign Lord. “An admirable instrument, the work of the Most High. Great is the Lord that made him” (Ecclus. 43:2, 5). But we can say of the most excellent Heart of the Mother of God that it is an incomparable masterpiece of God’s almighty hand. It is a compendium of all the marvels He has worked in pure creatures, and will be the eternal object of the admiration and delight of angels and men. Great indeed is He who made it, because His divine magnificence appears in her admirable Heart more clearly than in all the other wonderful things of nature, grace and glory.
The sun, which gives light to our visible world and which is, so to speak, its heart, is entirely luminous, is light itself and the source from which the other heavenly bodies receive their light. Mary’s Heart is surrounded, filled, penetrated by light, and her light is incomparably more brilliant and radiant than all the lights of the celestial spaces. It is all light, and after God, it is the first source of the lights which shine in the firmament of the Church. “I made that in the heavens there should rise light that never fails” (Ecclus. 24:6).
The sun is, moreover, the principle of the vegetative, sensitive and animal life in the visible world. The Heart of the Blessed Virgin Mary is the source of life of three great worlds. It is the source of life of the Mother of God, who is a world unto herself, filled with marvels far greater and more wonderful than the world we contemplate with our bodily eyes.
But I shall add that the pure Heart of Mary is the source of three different lives to be found in this holy Mother, namely the natural and human life that animated her body on earth; the spiritual and supernatural life which her soul then possessed; and the glorious, eternal life which both her body and soul enjoy in Heaven. Everyone agrees that the heart, in the sense in which we have defined it, is the source of the corporeal life; we must likewise admit that it is the source of love and charity, the virtues which constitute the true life of a Christian soul in time and in eternity, and hence can be said very truly to be the very element which fosters the life of the soul for earth as well as for heaven.
Secondly, the immaculate Heart of Mary is the principle of the life of a second world, infinitely more admirable than the preceding one. What is this world? It is the God-Man, filled with countless rare marvels. Now, this God-Man is the Son of Mary, and Mary’s Heart is consequently the source of His life, since the mother’s heart is the principle of the child’s life as well as her own.
Thirdly, the Heart of the Mother of Our Savior is the origin of life for a third world, composed of true children of God, who are vivified by grace on earth and glory in heaven, because under God they derive both the life of grace and the life of glory from the Mother of Him who is their Head and whose members they themselves are. They are indebted for this benefit to her holy Heart, whose original purity, profound humility and ardent love, made her worthy to become the Mother of God and of all the children