This is an excerpt from Christ is Passing By, a collection of homilies of Saint Josemaría Escrivá.
The whole Church recognizes St Joseph as a patron and guardian. For centuries many different features of his life have caught the attention of believers. He was a man ever faithful to the mission God gave him. That is why, for many years now, I have liked to address him affectionately as "our father and lord." St Joseph really is a father and lord. He protects those who revere him and accompanies them on their journey through this life — just as he protected and accompanied Jesus when he was growing up. As you get to know him, you discover that the holy patriarch is also a master of the interior life — for he teaches us to know Jesus and share our life with him, and to realize that we are part of God's family. St Joseph can teach us these lessons, because he is an ordinary man, a family man, a worker who earned his living by manual labour — all of which has great significance and is a source of happiness for us. As we celebrate his feast day, I should like to remind you of him, and of what the Gospel says about him. This will help us find out what God is telling us through the simple life of Mary's husband.
Both St Matthew and St Luke tell us that Joseph came from a noble line — the house of David and Solomon, kings of Israel. The details of his ancestry are not quite clear. We don't know which of the Gospel's two genealogies refers to Joseph, Jesus' father according to Jewish law, and which to Mary, his Mother according to the flesh. Nor do we know if Joseph came from Bethlehem, where he went for the census, or Nazareth, where he lived and worked. On the other hand, we do know that he was not well-to-do: he was just a worker, like so many millions of people throughout the world. He worked at the same demanding and humble job which God chose for himself when he took our flesh and came to live just like the rest of us for thirty years. Scripture tells us St Joseph was a craftsman. Some Fathers of the Church add that he was a carpenter. When talking of the life of Jesus, St Justin says that he made ploughs and yokes. Perhaps that's why St Isidore of Seville concludes that St Joseph was a blacksmith. In any event, he was a workman who supplied the needs of his fellow citizens with a manual skill acquired through years of toil and sweat. The Gospels give us a picture of Joseph as a remarkably sound man who was in no way frightened or shy of life. On the contrary, he faced up to problems, dealt with difficult situations and showed responsibility and initiative in whatever he was asked to do. I don't agree with the traditional picture of St Joseph as an old man, even though it may have been prompted by a desire to emphasise the perpetual virginity of Mary. I see him as a strong young man, perhaps a few years older than our Lady, but in the prime of his life and work. You don't have to wait to be old or lifeless to practice the virtue of chastity. Purity comes from love; and the strength and gaiety of youth are no obstacle for noble love. Joseph had a young heart and a young body when he married Mary, when he learned of the mystery of her divine motherhood, when he lived in her company, respecting the integrity God wished to give the world as one more sign that he had come to share the life of his creatures. Anyone who cannot understand a love like that knows very little of true love and is a complete stranger to the christian meaning of chastity. Joseph was, we have said, a craftsman from Galilee, just one man among many. What had life to offer to someone from a forgotten village like Nazareth? Nothing but work: work every day, with the same constant effort. And at the end of the day, a poor little house in which to rest and regain energy for the next day. But the name Joseph, in Hebrew, means "God will add." God adds unsuspected dimensions to the holy lives of those who do his will. He adds the one important dimension which gives meaning to everything, the divine dimension. To the humble and holy life of Joseph he added — if I may put it this way — the lives of the Virgin Mary and of Jesus, our Lord. God does not allow himself to be outdone in generosity. Joseph could make his own the words of Mary, his wife: "He has looked graciously upon the lowliness of his handmaid... because he who is mighty, he whose name is holy, has wrought for me his wonders." St Joseph was an ordinary sort of man on whom God relied to do great things. He did exactly what the Lord wanted him to do, in each and every event that went to make up his life. That is why Scripture praises Joseph as "a just man." And in Hebrew a just man means a good and faithful servant of God, someone who fulfils the divine will, or who is honourable and charitable toward his neighbour. So a just man is someone who loves God and proves his love by keeping God's commandments and directing his whole life toward the service of his brothers, his fellow men.
To be just is not simply a matter of obeying rules. Goodness should grow from the inside; it should be deep and vital — for "the just man lives by faith." These words, which later became a frequent subject of St Paul's meditation, really did apply in the case of St Joseph. He didn't fulfil the will of God in a routine or perfunctory way; he did it spontaneously and wholeheartedly. For him the law which every practising Jew lived by was not a code or a cold list of precepts, but an expression of the will of the living God. So he knew how to recognize the Lord's voice when it came to him so unexpectedly and so surprisingly. St Joseph's life was simple, but it was not easy. After considerable soul-searching, he learned that the son of Mary had been conceived through the Holy Spirit. And this child, the Son of God, the descendant of David according to the flesh, was born in a cave. Angels celebrated his birth, and distinguished people from distant countries came to adore him. But the King of Judea wanted to kill him, and they had to flee. The Son of God was, it appeared, a defenceless child who would live in Egypt.
When relating these events in his Gospel, St Matthew continually emphasises Joseph's faithfulness. He kept the commandments of God without wavering, even though the meaning of those commandments was sometimes obscure or their relation to the rest of the divine plan hidden from him. The Fathers of the Church and other spiritual writers frequently emphasise the firmness of Joseph's faith. Referring to the angel's command to fly from Herod and take refuge in Egypt, St John Chrysostom comments: "On hearing this, Joseph was not shocked nor did he say: This is strange. You yourself made it known not long ago that he would save his people, and now you are incapable even of saving him — we have to flee, to set out on a long journey and spend a long while in a strange place; that contradicts your promise. Joseph does not think in this way, for he is a man who trusts God. Nor does he ask when he will return, even though the angel left it so vague: Stay there, until I tell you to return. Joseph does not object; he obeys and believes and joyfully accepts all the trials." Joseph's faith does not falter, he obeys quickly and to the letter. To understand this lesson better, we should remember that Joseph's faith is active, that his docility is not a passive submission to the course of events. For the Christian's faith has nothing whatever to do with conformity, inertia or lack of initiative. Joseph entrusted himself unreservedly to the care of God, but he always reflected on events and so was able to reach that level of understanding of the works of God which is true wisdom. In this way he learned little by little that supernatural plans ha