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birth to the Son of God, so transubstantiated into Her we come to give birth to the same Son in the hearts Thus the mystery of the Immaculate is at the heart both of a Christian cosmology, but above all a Christian of the Immaculate Heart. This invocation or epiklesis is at the heart of the new creation and is closely related to the mystery of the Immaculate Heart, effectively the transubstantiation of all the members of the Church into the

“Jesus wants… to establish in the world devotion to my Immaculate Heart.” To establish in the world devotion to the Immaculate Heart of Mary means to bring people to a full consecration Thus the Message says: “My Immaculate Heart will be your refuge and the way that will lead you to God And it is from this fruit that that other generation of this Immaculate Heart is to be fed, as Jesus Hence it is that this Immaculate Heart must be for us a refuge and the way that leads us to God.

Her Sorrowful and Immaculate Heart merits and brings about our conformation to Jesus Christ. He responds that “only the immaculate, impeccable love of the Virgin Mother’s Heart transpierced can Although this state of mystical union is always effected in souls by means of Mary’s Immaculate Heart Immaculate Heart of Mary (28) precisely because her Heart cannot triumph in souls or in the world until “Tell everyone,” she says, “that God grants us all His graces by means of the Immaculate Heart of Mary

The first foundation and the primary source of the devotion to the most holy Heart of Mary is the adorable Heart of the Eternal Father and His unfathomable love for the Blessed Mother of His Only-begotten Son infinite love induced our Heavenly Father to give us many beautiful images and figures of the most worthy Heart John Eudes, Admirable Heart of Mary, Part Two, Chapter I, and edited by the Order of the Sacred and Immaculate Hearts of Jesus and Mary, at www.heartsofjesusandmary.org.

She was created immaculate, she might say, not for her sake but because her Immaculate Conception ensured In a very real sense, Mary experienced her own form of the crucifixion in her maternal heart. Mary simply pondered the words and her condition in her heart (Lk 2:19). Would she have contemplated it in her heart and recognized that any suffering inflicted on her family Would she have rejoiced that she could become familiar with it in her heart, given that she, in her maternity

. (34) Mary’s triumph was in virtue of her Son’s. (35) The most solid support of Mary’s unique prerogative Justin (100-167): While still a virgin and without corruption, Eve received into her heart the word of The Virgin perfectly pure in body and soul, she first bore Him in her heart before she conceived Him (+ c. 450) extolled the incorruptibility, immortality, immunity from concupiscence, impeccability, triumph Thomas and the Immaculate Conception, in The Dogma of the Immaculate Conception, ed. B.

Before starting to consider what makes Mary the Immaculate Conception, it is good to stress, as St. Why do we love Mary Immaculate and consecrate ourselves to her unreservedly? This eternal "Immaculate Conception" (which is the Holy Spirit) produces, in an immaculate manner, divine Immaculate Conception. understand better what this indwelling of the Holy Spirit in Mary means, think of a vase placed right in the heart

Maximilian was inspired to write the heart of his unparalleled mariological ponderings regarding the At the heart of this union of Perfect Daughter to Perfect Father, which represents and exemplifies how through the heart of the Trinity, can we hope to do even partial justice to her. and dying with Him in her immaculate heart for the Redemption of the world (cf. only, I by suffering in my Heart and my Flesh, She by the sorrow and love of Her Heart.” (83) These

The Immaculate was given by God to man as a sublime exemplar in his earthly pilgrimage, so that under Augustine teaches: “Our heart is restless until it rests in You.” Let’s try to imagine the fervor and intensity with which the Immaculate Virgin repeated these words in The Immaculate’s intellect, in contrast, was absolutely undisturbed by passions, so that the rational Massimiliano Zangheratti is a member of the Franciscan Friars of the Immaculate.

the house at Nazareth to the height of Calvary, as beyond all others initiated to the secrets of his Heart But unless heart and will be added, they will all be empty forms, mere appearances of piety. Christ, would address us with the just reproach: "This people honoureth me with their lips, but their heart For to be right and good, worship of the Mother of God ought to spring from the heart; acts of the body hapless heritage: who can doubt that it is a duty for everyone who seeks by his homage to gain the heart

Mary’s pure Heart is truly a heaven of which the sky over our heads is a mere shadow and image. Secondly, Mary’s Immaculate Heart is the Heaven of Heaven because the spotless Virgin is really a heaven Thirdly, the Admirable Heart of Mary is the Heaven of Heaven, because, as St. Lift up your eyes and your hearts to that beautiful heaven! Immaculate Hearts of Jesus and Mary, at www.heartsofjesusandmary.org.

Maximilian was inspired to write the heart of his unparalleled mariological ponderings regarding the At the heart of this union of Perfect Daughter to Perfect Father, which represents and exemplifies how through the heart of the Trinity, can we hope to do even partial justice to her. and dying with Him in her immaculate heart for the Redemption of the world (cf. only, I by suffering in my Heart and my Flesh, She by the sorrow and love of Her Heart.” (83) These