In This Issue
- Mary, The Most Powerful Woman in the World… by: Luis Béjar Fuentes
- April 4, 1954 Message by: Our Lady of All Nations
- “Full of Grace”: Introduction to the Dogma of the Immaculate Conception by: Dr. Mark Miravalle
- The Immaculate Conception and the Co-redemptrix by: Dr. Mark Miravalle
- The Predestination of the Virgin Mother and Her Immaculate Conception, Part I by: Fr. Peter Damian Fehlner
- Her Station Keeping: Immaculate Conception to Co-redemptrix by: Matthew Tsakanikas
- Our Lady of Guadalupe and the Immaculate Conception by: Fr. Peter Damian Fehlner
- The Immaculate Conception and the Doctrine of Mary as Coredemptrix in Eastern Orthodoxy by: James Likoudis
- The Immaculate Conception in the Thought of Adrienne von Speyr by: Fr. Donald Calloway
- November 25, 2014 Message of Medjugorje by: Our Lady of Medjugorje
The Most Powerful Woman in the World…
4 Dogmas in 20 Centuries, and a 5th to be Defined?
It was more than 25 years ago when Dr. Mark Miravalle, Theologian, Mariologist, and president of Vox Populi Mariae Mediatrici, invited me to participate in his Marian Apostolate, the goal of which is to work for the proclamation of a 5th Marian dogma. Honestly, I was both puzzled and surprised at the invitation. Surprised, because I work as a consultant on social and environmental issues, and am not accustomed to invitations of the religious nature. Puzzled, because I was ignorant of Marian dogmas in general when I learned that the Catholic Church already had proclaimed four of them during the last twenty centuries! In light of these dogmas, “Mary, the Most Powerful Woman in the World” —the National Geographic piece that inspired my writing of this series…
In the April 4, 1954 message of the Lady of All Nations (ecclesiastical approval, May 31, 2002, see “Church Approves Apparitions of the Lady of All Nations” article), Our Lady makes a serious comment to theologians by stating, “from the outset the Handmaid of the Lord was chosen to be Co-redemptrix. Tell your theologians that they can find it in all their books!” The Mother then offers further explanation of her roles of Co-redemptrix, Mediatrix and Advocate, establishing the foundation of these roles in her Immaculate Conception. In addition, she challenges theologians: “Theologians, I ask you, do you still have objections to this dogma?… I ask you to work for this dogma… do fight and ask for this dogma: it is the crowning of your Lady!” – Ed.
I see the Lady standing with a serious look on Her face. She says to me, “Once more I am…
One of the central Marian doctrines of the Catholic Church is the doctrine of the Immaculate Conception. This doctrine, which received the added certainty of an infallible definition by Pope Pius IX in 1854, proclaims that Mary was conceived without any stain of Original Sin. Before examining the full solemn pronouncement of Pope Pius IX, which was issued with the papal charism of being protected from error by the power of the Holy Spirit, let us first examine the revealed seeds of this doctrine as they are contained in Scripture and Tradition.
From Sacred Scripture we have at least two passages of the Bible that present the implicit seed of the revealed truth of Mary’s Immaculate Conception.
In Genesis 3:15, after Adam and Eve committed Original Sin, God addresses Satan, who is represented by the serpent: “I will put enmity between you and the woman and between your seed and…
On February 17, 1941, the “Property” of the Immaculata, Fr. Maximilian Kolbe, was arrested by the Nazi Gestapo, eventually leading to his martyrdom in Auschwitz. During the few hours before his arrest, Fr. Maximilian was inspired to write the heart of his unparalleled mariological ponderings regarding the “Immaculate Conception.”
The following are excerpts from this last written testimony:
IMMACULATE CONCEPTION: These words fell from the lips of the Immaculata herself. Hence, they must tell us in the most precise and essential manner who she really is.
Since human words are incapable of expressing divine realities, it follows that these words: “Immaculate,” and “Conception” must be understood in a much more beautiful and sublime meaning than usual: a meaning beyond that which human reason at its most penetrating, commonly gives to them . . . Who then are you, O Immaculate Conception?
Not God, of course, because he has no beginning. Not an angel,…
The following is the first section of an outstanding theological treatment of the Immaculate Conception by the renowned mariologist, Fr. Peter Damien Fehlner, F. I. The full article can be found in the mariological anthology entitle, Mariology: For Priests, Deacons, Religious, and Seminarians, published by Queenship Publications. -Ed
The two closely related mysteries treated in this chapter are extraordinarily important, indeed, according to the Scotistic-Franciscan view of Mariology, crucially important, for a correct appreciation of Catholic theology on Mary and the Marian character of “our theology,” viz., the saving knowledge of God possible to us in a time of pilgrimage (1).
Since the close of Vatican II, and despite that Council’s very firm reaffirmation of both mysteries in the…
The recent history of Mariology has not always been told and so the recent reinvigoration of the movement for a fifth Marian Dogma by the group of five Cardinals remains a curiosity to some. Others believe the movement should be dropped since Cardinal Ratzinger in the year 2000 mentioned in an interview with Peter Seewald that he was not in favor of the title “Co-redemptrix.” The interview caused a stir in the English-speaking world when it was published two years later in God and the World; used ever since to question those who speak of the need for the official promulgation of the title. Since then, many still fail to make the distinction that Cardinal Ratzinger was not pope at that time, and he was not speaking in an official capacity. In fact, a careful examination of Joseph Ratzinger’s writings reveals he has a much deeper Mariology…
Is there a link between Guadalupe and the Immaculate Conception? From the time of the apparition and first glimpse of the Miraculous Image on the tilma of Bl. Juan Diego, Catholics, Spaniards and Indian, American and European, have always believed there is a relation between Mary Immaculate and Guadalupe.
But toward the end of the “age of enlightenment,” the eighteenth century, voices increasingly more strident have denied any such connection. Clearly, these “voices” are often identical with those who doubt or deny the historicity and/or supernatural nature of the apparitions. The arguments they use and the conclusions they reach exactly parallel those of modernists who claim one can deny the historicity of the infancy narratives, but still believe as a Catholic in the “symbolic” value of Marian dogmas such as the divine motherhood and perpetual virginity.
As so frequently happens, those attacking the truths of Faith unwittingly draw…
Writing in 1986 Prof. George S. Bebis, professor of patristics at the Greek Orthodox School of Theology in Brookline, Massachusetts, expressed the basic doctrine of the Eastern Orthodox communion concerning the place of the Blessed Virgin Mary in the Christian economy of salvation:
"There is no doubt that the Orthodox Church holds the Virgin Mary in a position of the highest honor. But this is done always in association with Christology. In other words, the Theotókos cannot exist and cannot be venerated out of context from the doctrine of the Incarnation. Also, it should be added that the Orthodox Church accepts the personal holiness of the Virgin Mary and places her in the highest place after the All-Holy Trinity. The Virgin Mary has an eschatological message for us because she already lives in the eschaton; she enjoys the delightful fruits of the heavenly church of which we should become members…
The following article, written by Fr. Donald Calloway, a member of the Marians of the Immaculate Conception, “seeks to present the Immaculate Conception in the thought of one of the most understudied mystics and Marian figures of the twentieth century, Adrienne von Speyr.” Fr. Calloway, MIC, is the author of several Mariological articles and editor of The Virgin Mary and Theology of the Body, Marian Press, 2005.
On December 8, 1955, Pope Pius XII made the following statement in an allocution to the Catholic Relief Services: “In honoring Mary, in every thought of her, We do homage to the superabundant mercy and love of the Redeemer of men, all of whom He wishes to draw into union with Himself through grace and His Holy Spirit.” (1) Pius XII could not have chosen a better day than the Solemnity…
“Dear children! In a special way, today I am calling you to prayer. Pray, little children, so that you may comprehend who you are and where you need to go. Be carriers of the good news and be people of hope. Be love for all those who are without love. Little children, you will be everything and will achieve everything only if you pray and are open to God’s will – to God who desires to lead you towards eternal life. I am with you and intercede for you from day to day before my Son Jesus. Thank you for having responded to my call.”