In This Issue
- Message of Our Lady of All Nations, August 15, 1951 by: Our Lady of All Nations
- The Papal Definition of the Assumption of Mary by: Pope Pius XII
- The Mystics and Mary’s Assumption and Coronation by: Fr. Raphael Brown
- Advocate and Queen, Part I by: Edward Sri, S.T.D.
- Advocate and Queen, Part II by: Edward Sri, S.T.D.
- The Queenship of Mary by: Pope Pius XII
- The Universal Queenship of Mary by: Fr. OCarroll
- Mary’s Death and Bodily Assumption by: Fr Juniper Carol
- The Assumption of Mary by: Dr. Mark Miravalle
- The Assumption of the Blessed Virgin Mary and its Foundation in Her Role as Coredemptrix by: Fr. Jason Jones
- Mary Co-redemptrix: A Dogmatic Crowning for the Queen? by: Dr. Mark Miravalle
- The Crowning of the Blessed Virgin and the Glory of All the Saints by: Bl. Bartolo Longo
I see the Lady. She says, “Today I come as the Lady of All Nations.”
Then the Lady points around herself. She looks at me and says,
I crushed the snake with my foot. I became united with the Son, just as I was always united with Him. In the history of the Church, this, the dogma, preceded. (1) As Coredemptrix, Mediatrix and Advocate I stand here now in this time, in Our time. The dogma of the Assumption had to precede. The final and greatest dogma is to follow. The Sacrifice is present and shall be present in the midst of the world, in this time.
Entrusted to the Mother
Now the Lady moves away from the Cross and once again I feel intense pain. Then the Lady places herself again before the Cross, and I am greatly distressed at the sight…
1. The most bountiful God, who is almighty, the plan of whose providence rests upon wisdom and love, tempers, in the secret purpose of his own mind, the sorrows of peoples and of individual men by means of joys that he interposes in their lives from time to time, in such a way that, under different conditions and in different ways, all things may work together unto good for those who love him (1).
2. Now, just like the present age, our pontificate is weighed down by ever so many cares, anxieties, and troubles, by reason of very severe calamities that have taken place and by reason of the fact that many have strayed away from truth and virtue. Nevertheless, we are greatly consoled to see that, while the Catholic faith is being professed publicly and vigorously, piety toward the Virgin Mother of God is flourishing and daily growing more…
When Mary’s soul left her body, the soft chanting of the angels seemed to withdraw slowly from the Cenacle. Peter and John must have perceived the glory of her soul in this moment of its liberation, for they both looked up, while the other apostles remained absorbed in prayer, with their heads bowed to the ground.
The Blessed Virgin’s body lay radiant with light, surrounded by her thousand invisible guardian angels. Her eyes were closed, and her hands were folded on her breast.
When at last all the apostles, disciples, and holy women present realized that their beloved spiritual Mother had indeed left them, their sorrow was so intense that only a special dispensation of divine power prevented some of them from dying of grief.
The following article is an excerpt from a chapter in the recently published Marian anthology, Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons, Seat of Wisdom Books, A Division of Queenship, 2008. Fifteen international Mariology experts contributed to the text. The book features a foreword by Archbishop Raymond L. Burke and has 17 chapters divided into four parts: 1. Mary in Scripture and the Early Church; 2. Marian Dogma; 3. Marian Doctrine; and 4. Marian Liturgy and Devotion. The book is now available from Queenship Publications. To obtain a copy, visit queenship.org.
Belief in Mary’s loving intercession was expressed in early Christian art, prayer and teaching. Whether it be in the many frescoes of the Roman…
The following is the second part of an article that ran in the past Mother of All Peoples Bi-Monthly Issue, taken from “Advocate and Queen” in Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons (Queenship, 2008).
Advocate: Foundations in Tradition and Magisterium
Let us turn our attention to Mary’s advocacy role as it unfolds in Catholic Tradition. The early Church quickly perceived the important role Mary played in God’s redemptive plan. The role of Mary as New Eve beside her Son in the economy of salvation is found already in the writings of St. Justin Martyr, St. Irenaeus of Lyons and Tertullian (and possibly other earlier sources) (34). In Justin’s Dialogue with Trypho, Eve is the virgin who “conceived the…
Encyclical Ad Caeli Reginam of Pope Pius XII
1. From the earliest ages of the Catholic Church a Christian people, whether in time of triumph or more especially in time of crisis, has addressed prayers of petition and hymns of praise and veneration to the Queen of Heaven. And never has that hope wavered which they placed in the Mother of the Divine King, Jesus Christ; nor has that faith ever failed by which we are taught that Mary, the Virgin Mother of God, reigns with a mother’s solicitude over the entire world, just as she is crowned in heavenly blessedness with the glory of a Queen.
2. Following upon the frightful calamities which before Our very eyes have reduced flourishing cities, towns, and villages to ruins, We see to Our sorrow that many great moral evils are being spread abroad in what may be…
The kingship of Christ is the official teaching of the Church and is honored in the Liturgy. The queenship of Mary is parallel to and subordinate to Christ’s office. (1) It too has been officially taught, in Pius XII’s Encyclical Ad Caeli Reginam, which gave doctrinal substance to an idea that recurred frequently in church teaching, notably in the same Pope’s address to pilgrims at Fatima, 13 May, 1946. The queenship has a feast which is retained in the reformed Liturgy.
The Pope reproduces texts from the Fathers, Doctors and Popes on the queenship, and also draws on the Liturgy and popular prayers for similar supporting quotations. The testimonies are cited from east and west; the witness of iconography since the Council of Ephesus is mentioned.
The basis of the royal dignity and office is “a principle already evident in the documents handed down by tradition and in the sacred…
On November 1, 1950, Pope Pius XII defined the Assumption of the Blessed Mother of God into heaven in the following words:
Wherefore, after we have poured forth prayers of supplication again and again to God, and have invoked the light of the Spirit of Truth, for the glory of Almighty God Who has lavished His special affection upon the Virgin Mary, for the honor of her Son, the immortal King of the Ages and the Victor over sin and death, for the increase of that same august Mother, and for the joy and exultation of the entire Church; by the authority of Our Lord Jesus Christ, and of the Blessed Apostles Peter and Paul, and by Our own authority, We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her…
The fourth Marian dogma is the Assumption of Our Lady. The dogma of Mary’s Assumption, like her Immaculate Conception, has the added certainty of an infallible papal statement. Pope Pius XII in 1950 defined the Assumption of Mary in the following ex cathedra statement: “The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” (1)
What evidence is present in the sources of divine revelation for the dogma of Mary’s glorious Assumption into heaven? Pope Pius XII, in his papal document, declares the Assumption a dogma “revealed by God” and refers to several sources.
The Magisterium of the Church
The dogma of Mary’s Assumption received the unanimous consensus from the Magisterium of the Church. In 1946, Pope Pius XII petitioned the bishops of the world asking them whether the Assumption of Mary could be…
One of the problems that arise in any discussion on Co-redemption is the limiting of Redemption exclusively to the events of Good Friday. We must realize that the whole life of Christ is of salvific value, from His Annunciation to the hidden years of Nazareth, His public ministry, His passion, death, resurrection and ascension. Throughout His life Jesus is true to His name as the one who saves.
In the West when the feast of the Annunciation, March 25, falls on Good Friday, the feast is moved to another day as if the two events are unrelated and cause a distraction. The Fathers of the second century speak of the inseparability of the Incarnation and the Passion of the Son of God. The Incarnation was Salvation. For them to invoke the former is to include the latter. John Saward in the “Mysteries of March” states that for the Fathers “to…
What do St. Padre Pio, St. Francis Xavier Cabrini, St. Gemma Galgani, St. Maximilian Kolbe, St. Leopold Mandic, St. Teresa Benedicta of the Cross, St. Jose Maria Escriva, Blessed Teresa of Calcutta, Blessed John Paul II, and Sr. Lucia of Fatima all have in common (beyond their eminent sanctity as witnessed by the twentieth century)? They all repeatedly invoked Our Lady as the “Co-redemptrix” and taught the doctrine of Marian coredemption concerning Mary’s unparalleled role with and under Jesus Christ in the Redemption of the human family.
One of the greatest examples of Catholic development of doctrine is visible with the historical unfolding of Marian dogma. Like a small acorn which grows over years into a towering oak tree, the divinely planted seeds of Scripture regarding Mary have grown under the nurturing of the Holy Spirit into solemnly declared dogmas of faith, which constitute the highest form of recognized Catholic truth.
Neither human nor angelic tongue, says St. Epiphanius, can describe the honor and triumph with which Mary was welcomed in heaven on the glorious day of her Assumption. This alone can be said: that there never was and never shall be a greater, after the glory and triumph of her Son. No created mind, St. Bernard states, can grasp with what glory the Blessed Virgin entered into heaven, with what devotion she was welcomed by all the choirs of Angels, with what pleasure and delight she was received and embraced by her divine Son.
Consider therefore, my soul, how the Angels, after the Redemption had taken place, longed to have in heaven in body and soul both the God-Man and his Mother. And now the desire of the heavenly inhabitants is fulfilled.