In This Issue

Our Lady of Mount Carmel: History, the Scapular, and Marian Mediation

Significance of “Carmel”

Devotion to Our Lady of Mount Carmel can be traced to the Old Testament to the time of the prophet Elijah. Of course the Blessed Virgin Mary was not yet born, yet without an understanding of Mount Carmel so prevalent in the Old Testament one cannot fully grasp the meaning of Our Lady of Mount Carmel. Through an exploration of the role of the Blessed Virgin Mary in relation to Mount Carmel, we come to develop a deeper understanding of Our Lady’s unique role in the history of salvation, as Mother of the Church. An examination of the history of Carmel, the Carmelite Order, the Scapular of Our Lady of Mount Carmel, and implications for our world today, unveils the unique privileges given to the Blessed Virgin Mary, her maternal mediation, and the…

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Marian Devotion, the Rosary, and the Scapular

The following article is an excerpt from a chapter in the recently published Marian anthology, Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons, Seat of Wisdom Books, A Division of Queenship, 2008. Fifteen international Mariology experts contributed to the text. The book features a foreword by Archbishop Raymond L. Burke and has 17 chapters divided into four parts: 1. Mary in Scripture and the Early Church; 2. Marian Dogma; 3. Marian Doctrine; and 4. Marian Liturgy and Devotion. The book is now available from Queenship Publications. To obtain a copy, visit queenship.org. Visit books.google.com and search on "Mariology: A Guide" to view the book in its entirety, or simply click here.
Asst. Ed


Veneration of the…

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Consecration to Jesus Through Mary

This devotion consists then in giving ourselves entirely to the Blessed Virgin, in order to belong entirely to Jesus through her.

St. Louis Marie Grignon de Montfort
True Devotion to Mary, No. 121.

These words by St. Louis de Montfort, the great promulgator of Marian consecration, well sum up the means and the goal of consecration to Jesus through Mary. Far from being simply an added or isolated Marian piety, consecration to Jesus through Mary represents a crowning of Marian devotion, a new and dynamic Marian dimension of the Christian life that has been enthusiastically encouraged by the Church through both invitation and example.

What Is Marian Consecration?

Marian consecration is fundamentally a promise of love and a gift of self that gives all that the Christian is and does completely and directly to the Mother of the Lord, which thereby allows her to unite us to her Divine Son in ways…

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Blessed Virgin Mary: Unique Cooperator in the Redemption

1. Introduction

God’s redemptive love of self-gift in Jesus Christ through the power of the Holy Spirit and humanity’s response to this unconditional love is the core of salvation history. In this redemptive schema, human persons at different historical stages have responded either creatively by their life and mission or destructively by their selfishness and pride. Jesus Christ, being the God-Man, is the perfect response to God’s love-gift. Blessed Mary, being the Mother of God and Mother of humanity has, of course, played a unique role in salvation history. That is why Karl Rahner rightly stated: “Christianity is the only religion that needs a Mother.” To highlight her unique cooperation in redemptive history, the title “Mary as Coredemptrix” has been used in Christian theology for many years. The title as such is highly controversial, yet Mary’s unique place in salvation history is central to any understanding of the…

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Mother Teresa’s Letter of Support for Mary Co-redemptrix

Mary is our Coredemptrix with Jesus. She gave Jesus his body and suffered with him at the foot of the cross.

Mary is the Mediatrix of all grace. She gave Jesus to us, and as our Mother she obtains for us all his graces.

Mary is our Advocate who prays to Jesus for us. It is only through the Heart of Mary that we come to the Eucharistic Heart of Jesus.

The papal definition of Mary as Coredemptrix, Mediatrix, and Advocate will bring great graces to the Church.

All for Jesus through Mary.

God Bless you,
Mother Teresa of Calcutta

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Mary Co-redemptrix: History, Dogma, Fruits, and the Lady of All Nations

The following address was given May 31, 2008, at a conference in Amsterdam.

Mary Co-redemptrix and the Fifth Marian Dogma:
Perennial Christian Truth; Contemporary Call of the Lady of All Nations

We begin with the words of Pope John Paul II, with a phrase pregnant in meaning. He tells us that “Mary’s role as Co-redemptrix did not cease with the glorification of her Son” (1). These words have a theological meaning, but also a meaning for us in this present critical moment of human history. This is not simply an ivory tower truth. It is a truth that calls each one of us to a conviction of heart for ourselves, and also for all humanity.

It is important to note and to understand from the beginning that what Our Lady says in the messages of Amsterdam is true: this is not a new doctrine, but these are really old ideas that…

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The Marian Apparitions of Akita: The Mother of God as Co-redemptrix

In 1973, in a Catholic convent in a suburb of the city of Akita in northern Japan, a Japanese nun reported receiving messages of serious implications for all mankind from the Mother of God, the Blessed Virgin Mary.

Sr. Agnes Katsuko Sasagawa, then 42, reported to Bishop John Shojiro Ito, that the Blessed Mother called for Roman Catholics to offer up fervent prayers, penance, and sacrifices. The Blessed Mother was also reported as calling for the mankind to repent of their sinful lifestyle and to amend themselves.

Bishop Ito, the ordinary of the diocese of Niigata wherein Akita lies, immediately initiated an investigation of the messages and related mysterious events that were observed by both Christian and non-Christian visitors.

According to the testimony of Sr. Agnes, the first mysterious event at Akita was that she saw a brilliant light from the Tabernacle on June 12, which animatedly conveyed the impression of the…

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Mary Co-redemptrix: Aid to Ecumenism

Telesphore P. Cardinal Toppo, former president of India’s National Conference of Catholic Bishops, granted the following interview with Zenit News Service concerning the drive for the new solemn definition of a fifth Marian dogma that would define Mary’s spiritual maternity under its three essential aspects—Co-redemptrix, Mediatrix of all graces, and Advocate. Contrary to the opinions of some who believe that such a solemn definition would adversely affect ecumenical relations, Cardinal Toppo believes that such a definition would enhance the ecumenical mission of the Church. “I have no doubt that non-Catholic Christians participating in ecumenical dialogue, either will find this position acceptable or at least will have no valid or convincing argument against it.”
—Asst. Ed
RANCHI, India, MAY 5, 2008 – Proclaiming Mary as the Spiritual Mother of All Humanity would benefit ecumenical and interreligious dialogue because it would help non-Catholics to understand many things about the Mother of God, says…

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The Theological Relevance of the Lady of All Nations Apparitions

The theme of Mary as Coredemptrix and Mediatrix, that is, of the Mother of God as the most intimate human collaborator in the work of our redemption and as the chief dispenser of the grace of the redemption after Jesus himself, has occupied theologians from the very dawn of the twentieth century. Indeed, it seems that the first English writer to use and defend the term Coredemptrix was Father Frederick William Faber in the last chapter of his classic work The Foot of the Cross, first published in 1858. Further, prior to the Second Vatican Council not a few Bishops expressed a desire for the Council to make a declaration—some even wished a definition—about Our Lady as Coredemptrix and/or Mediatrix. In his general audience address of 13 December 1995, Pope John Paul II made a graceful reference to the Council Fathers who “wished further to enrich Marian doctrine with…

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