In This Issue
- On This Day, the Lady Will Be Crowned – May 31, 1954 message by: Ida Peerdeman
- Why Celebrate a Sorrowful Mother? by: Dr. Mark Miravalle
- The Rosary of the Seven Sorrows by: Immaculee Ilibagiza
- The Promises of the Seven Sorrows by: Dr. Mark Miravalle
- “At Every Moment”—The Mystery of Mary’s Mystical Suffering by: Kevin Clarke
- Mary Co-redemptrix, Mediatrix, Advocate by: Dr. Courtenay Bartholomew
- “The Sensus Fidelium” of Mary Coredemptrix, Mediatrix of all Graces and Advocate by: Bishop Joseph Danlami Bagobiri
- Padre Pio and the Mother Co-redemptrix by: Fr. Stefano Maria Manelli
- Mary Co-redemptrix and the New Evangelization by: Luis Cardinal Aponte Martinez
- MUJER, MATERNIDAD, NUESTRA MADRE ESPIRITUAL EL SÍNODO DE LA FAMILIA by: Dr. Mark Miravalle
- Woman, Motherhood, Our Spiritual Mother and The Synod on the Family by: Dr. Mark Miravalle
In this May 31, 1954 message from the Lady of All Nations (ecclesiastical approval, May 31, 2002, see “Church Approves Apparitions of the Lady of All Nations” article), Our Lady calls both theologians, bishops and the faithful to “work and ask for this dogma. You should petition the Holy Father for this dogma.” She also explains that the titles Co-redemptrix, Mediatrix and Advocate are “three concepts in one,” that is three aspects of her one role as spiritual Mother of all humanity. Our Lady then gives the seer a vision of the proclamation of the dogma by the Holy Father in St. Peter’s Basilica and states “my prophecy that ‘all generations will call me blessed’ will be fulfilled more than ever once the Dogma has been proclaimed.” – Ed.
“Here I am again. The Co-redemptrix, Mediatrix and Advocate is now standing before you. I have chosen this day—on this day…
Reflection for Feast of Our Lady of Sorrows
STEUBENVILLE, Ohio, SEPT. 14, 2011 (Zenit.org).- Surely other world religions, and even some fellow members of Christianity, must look at the Catholic Church with a head scratching bewilderment as Sept. 15 arrives and the Church celebrates the liturgical memorial of Our Lady of Sorrows.
Why would anybody celebrate the suffering of anybody else? And, more specifically, why celebrate the terrible heartfelt sufferings of an innocent mother, who had to stand by and experience her son’s public execution by crucifixion, still one of history’s most grisly forms of death?
All authentic Christians will grant the necessity and efficacy of the sufferings of Jesus Christ to redeem the world. Humanity could not save itself. Humanity could not offer just compensation for its own sins, for to offend an infinite Creator is to commit an infinite offense.
During her visitations at Kibeho, the Holy Virgin revealed that this Rosary of the Seven Sorrows possesses immense spiritual power for those who say it sincerely. She promised that when prayed with an open and repentant heart, this Rosary would win us the Lord’s forgiveness for our sins and free souls from guilt and remorse. She also promised over time, this Rosary would develop within us a deep understanding of why we sin, and that knowledge would give us the wisdom and strength to change or remove any internal flaws, weaknesses of character, or personality faults causing unhappiness and keeping us from enjoying the joyous life God intended for us to live.
The Rosary of the Seven Sorrows contains all the power you need to change your life for the better, obtain peace and happiness, realize your full potential, fulfill all your dreams, and grow closer to God’s light.
So much does the Crucified Lord desire humanity to ponder, along with His own saving Redemption, the coredemption of his Mother, that He has attached to the prayerful meditation of the seven principal historical events of Our Lady’s sufferings promises of grace and mercy that are nothing short of extraordinary and miraculous.
To St. Bridget of Sweden (1303-1373), Our Lady directly reveals the amazing graces granted by her Son for all those who daily pray seven Hail Mary’s while meditating on her seven dolors and tears:
1. “I will grant peace to their families.”
2. “They will be enlightened about the Divine Mysteries.”
3. “I will console them in their pains and…
When the torturers struck the transcendental God who became immanent in creation, the suffering dealt was not only for the person of Jesus. With every lash of the whip, two lashes were felt. Every thorn was felt twice. Nails pierced four hands, and four feet as well. “Every blow rending the body of the son had its cruel echo in the heart of his Mother.” St. Bonaventure exclaims, “Why wouldst thou, most honored Lady, be immolated for us? Is not our Savior’s passion sufficient for our salvation?” (1)
Yet, as she has revealed in recent centuries, her suffering did not stop there. In light of numerous mystical writings and apparitions, we could now rightly echo Bonaventure and say, why wouldst thou, most honored Lady, continue to suffer for us? Is not our Savior’s passion sufficient? Is not your earthly suffering sufficient?
How can Mary behold the face of God and…
The symbols of Her Majesty as Coredemptrix, Mediatrix and Advocate are imprinted in the Medal of the Immaculate Conception (Miraculous Medal). Its history began in Eden. When, in the fullness of time, God created Adam out of the dust of the earth and placed him in the garden of Eden, he then created Eve out of his rib and gave her to him as “a companion” (Genesis 2:18). Our first mother, the first Eve, the “Mother of the living,” then brought death to her children and the world by her sin of disobedience and by wanting to be “like God.” She, and soon afterwards the first Adam, fell prey to “the father of lies,” the ancient serpent, once Lucifer, now Satan, who deceived them (Genesis 3:4-5).
It was then that God made his first promise to mankind when he said to Satan: “Because you have done this, I will put…
The two articles which follow, by Bishop Joseph Danlami Bagobiri and Dr. Judith Gentle, were recently presented, March 25, the Feast of the Annunciation, in Rome at the Inside the Vatican Forum’s Marian Day of Dialog on the Fifth Marian Dogma. – Ed.
“THE SENSUS FIDELIUM” of Mary Coredemptrix, Mediatrix of all Graces and Advocate of the People of God – a Nigerian Perspective of the Vox Populi Mariae Mediatrici Movement
Since the launching of the “Voice of the People for Mary Mediatrix” in May 1993, as a popular movement of the People of God from the five continents of the world praying and petitioning the Vicar of Christ to papally define the fifth Marian Dogma of Our Lady as “the spiritual Mother of all Peoples”, in her three motherly roles as Co-redemptrix, Mediatrix of all Graces and Advocate, a lot of good things have…
It has been written, and rightly so, that “if there is an aspect of the mystery of Mary especially fitting to the life and work of Padre Pio of Pietrelcina, it is certainly the coredemptive aspect of the person and mission of the Immaculate in God’s salvific plan of love” (1).
The mystery of Mary Coredemptrix is present in the life and writings of St. Pio of Pietrelcina at the highest levels of mystical experience which he lived out in body and soul, and of the theologia cordis transmitted by him to his spiritual children in the language of that wisdom transcending by far a language limited to the solely notional and conceptual (2).
St. Pio of Pietrelcina in the first place lived the mystery of Marian Coredemption in his exceptional mystical experience of the Passion of Christ Crucified, of which he bore the living and bleeding stigmata in his body…
In May 2001 Pope John Paul II called to Rome the cardinals of the world in a special consistory seeking to implement the pastoral directives for the new millennium as contained in his papal document Novo Millennio Ineunte (At the Beginning of the Third Millennium).
On the first day of the consistory, as the third official presenter to the College of Cardinals and in the presence of Pope John Paul II, His Eminence, Luis Cardinal Aponte Martínez, Archbishop of Puerto Rico, offered to the consistory the following presentation concerning the decisive role of the Mother of All Peoples in the imperative of the New Evangelization for the third millennium.
Your Holiness and my dear Brother Cardinals,
As we contemplate the imperative for the New Evangelization in light of Novo Millennio Ineunte, the question must be posed: who was the first to “hear the word of God…
I. Mujer y Madre: Intercesora de vida y amor por la familia
¿Quién es una mujer y qué es lo más importante de la vocación materna?
San Juan Pablo II capta tanto la naturaleza como la vocación de las mujeres al escribir que una mujer está llamada a dar testimonio de la existencia y la
profundidad del amor “con el cual cada ser humano –hombre y mujer- es amado por Dios en Cristo.”1 La misión especial de cada mujer es “acoger y cuidar de la persona humana.” 2 Nuestro tiempo en particular “aguarda la manifestación de esa ‘genialidad’ que
pertenece a las mujeres y que asegura la sensibilidad para los seres humanos en cada circunstancia.” 3
La mujer, de una manera…
In commemoration of the September 15 memorial of the Sorrowful Mother, the “feast day of Mary Co-redemptrix,”we are happy to send you the following article entitled, “Woman, Motherhood, Our Spiritual Mother, and the Synod on the Family.” It is written in preparation for the October 2014 Extraordinary Synod on the Family and in preparation for the 2015 Ordinary Synod on the Family. It is only through a proper understanding of the nature of woman and motherhood and its appropriate appreciation that we can properly experience a renewal and restoration of authentic family life. Moreover, the sublime example and the powerful intercession of Mary, the world’s Spiritual Mother, is quintessentially needed for the sanctification of the family, the New Evangelization, and for the peace and grace so urgently needed for the family, for the Church, and for the world. -Ed.