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In This Issue

“Ask for the dogma.”

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Lord, Your will be done

My spiritual director had told me that I wasn’t allowed to go to St. Thomas Church that morning, nor to adoration in the evening. In addition, I was not allowed to call him that day. So I went to Holy Mass at Peace Church. All of sudden, just before Holy Communion, I clearly heard the voice of the Lady saying,
“Today do what I tell you.”

I was startled by that and said inwardly, “But I promised to obey Fr. Frehe.” Yet I added humbly, “But Lord, Your will be done.”

That day I had to go somewhere by train. I just went to the station. I took my seat in the train and started praying the Rosary, as was my habit. All of…


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The Woman of the Promise: The Co-redemptrix Foreshadowed in the Old Testament

Introduction

In the one plan of God (oikonomia) for the creation and subsequent redemption of mankind, Jesus Christ is the center and summit of salvation history. {footnote}Pope John Paul II, Redemptor Hominis. {/footnote} From the beginning pages of Sacred Scripture this truth is made known in what is called the “first, good news” (protoevangelium – Gen 3:15). Central in this first, good news (the good news of salvation) are the figures of the “Woman” and “The Son.” “I will put enmities between thee and the woman, and thy seed and her seed; she shall crush thy head, and thou shalt lie in wait for her heel” (Gen 3:15). {footnote}

For most of the Scripture quotes in this essay the RSVCE will be used, unless specified otherwise, as in this case, where the Douay-Rheims or Vulgate translation…


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The Council and Co-redemptrix

On January 25, 1959, “Good Pope” John XXIII, now Blessed, announces his desire to call an ecumenical council. The working preparations for the Second Vatican Council soon commence. On June 18 of that year, a circular letter is sent from Rome to all cardinals, archbishops, bishops, and general superiors of Religious families, followed on July 18 by a letter to Catholic universities and faculties of Theology. The purpose of the letters is to request from the future Council Fathers suggestions for the themes that should be eventually treated at the Council itself. (1)

These suggested topics are obtained during the antepreparatory period completed by spring of 1960. (2) The Secretary of the antepreparatory council then compiles a summary of the petitions and proposals from the bishops and prelates. Among these petitions, there are approximately four hundred requests by bishops for a dogmatic definition of Our Lady’s mediation, which included her…


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The Pope of Mary Co-redemptrix

In honor of Pope Saint John Paul II, we would like to highlight his teachings on Mary Co-Redemptrix. This article shows how he has prepared the Mariological Foundations for the Fifth Marian Dogma. -Asst. Editor

In witnessing to most every aspect of the story of Mary Co-redemptrix, John Paul II, the “Totus Tuus” Pope, exceeded all papal predecessors. The quantity of such testimonies is vast; their depth profound; their love inspired.

As if before a wine cellar full of extraordinary wines, we do not have the opportunity to taste and appreciate every teaching of Pope John Paul concerning his Mother Co-redemptrix. (1) Rather, let us offer some of his most exceptional.

John Paul II and Usages of Co-redemptrix

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Mary Co-redemptrix and Christian Unity

The proposal that the Holy Father may declare Mary Coredemptrix with Jesus has evoked many voices expressing concern. This is especially noticeable among those on both sides of the Tiber who are interested in furthering the Ecumenical impulse released by the Second Vatican Council.

The mildest, and most common, reaction is that such a declaration of Marian dogma would be “inopportune,” suggesting that damage would be done to the fragile ties that have been knitted with great effort during the last thirty years.

Far from being “inopportune,” such a declaration is precisely what the ecumenical movement needs at this time to bring it to completion.

To mute the voice of the Church on this issue is to buy into the idea, unconsciously, that the Church makes reality. This is a common error in the secular media who eagerly report petitions to declare such-and-such a “saint”;…


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Mary Coredemptrix in the Writings of Frederick William Faber

Frederick William Faber was born in Calverly in the English County of Yorkshire on the 28th of June 1814. He was born in the vicarage of his grandfather, who was the Anglican Vicar of Calverly, (1) and his early formation was strongly marked by the ethos of the Church of England. Another significant influence on his developing personality was the Lake District where his early education continued. (2) It awakened his strong poetic orientation and equipped him to appreciate the works of the Lake poets, especially William Wordsworth (1770-1850). (3) He continued his education at Harrow, subsequently matriculated at Balliol College, Oxford in 1832 and became a fellow of University College there in 1837. (4) His practice of Anglicanism had first a Calvinist and subsequently an Evangelical orientation. Preceding and after his ordination as priest of the Church of England in Oxford in 1839 he became successively more involved…


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Mary Co-redemptrix in the Light of Patristics

My intent here is to offer a few thoughts, in the light of the Fathers, concerning the unique and privileged association of the Virgin Mary with the redemptive work of her Son, and to show how the Fathers, although living long ago, and without the contemporary adjustments of a theology that has become more technical, have prepared the way for today’s doctrine of the Catholic Church such as it has emerged during Vatican Council II.

I have already presented, in various articles (1) and books, (2) the theme of Mary’s cooperation in the mystery of Redemption by a slightly different approach—that of spiritual motherhood—but identical in substance. I will use here, but in a more synthetical way, these previous works, while at the same time attempting to illuminate them in other ways, old as well as new. Except for some occasional passing references to Mary’s role in the distribution of…


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Mary Coredemptrix and Disputes Over Justification and Grace: An Anglican View

There have been times in the history of Christianity when Christ himself has become such a divine, exalted, numinous figure that the worshippers found him so distant that they needed a new mediator or mediatrix closer to their own humanity to fill the space that had opened between themselves and the original mediator. No doubt this is something that should never have happened, and the New Testament itself teaches clearly, “There is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5). Not only should it not have happened, I think we can say that in fact it is not happening at the present time, because for several generations theologians have been stressing the humanity of Christ. The Christ of post-Enlightenment theology is not a distant and exalted Christ in glory but more commonly a Christ reduced to all-too-human proportions. So…


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“As a mother…I am with you.”

Dear children, All that my Son, who is the light of love, has done and does, He has done out of love. Also you, my children, when you live in love and love your neighbors, you are doing the will of my Son. Apostles of my love, make yourselves little; open your pure hearts to my Son so that He can work through you. With the help of faith, be filled with love. But, my children, do not forget that the Eucharist is the heart of faith. This is my Son who feeds you with His Body and strengthens you with His Blood. This is a miracle of love: my Son who always comes anew, alive, to bring life back to souls. My children, by living in love you are doing the will of my Son and He lives in you. My children, my motherly desire is…


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