My intent here is to offer a few thoughts, in the light of the Fathers, concerning the unique and privileged association of the Virgin Mary with the redemptive work of her Son, and to show how the Fathers, although living long ago, and without the contemporary adjustments of a theology that has become more technical, have prepared the way for today’s doctrine of the Catholic Church such as it has emerged during Vatican Council II.
I have already presented, in various articles (1) and books, (2) the theme of Mary’s cooperation in the mystery of Redemption by a slightly different approach—that of spiritual motherhood—but identical in substance. I will use here, but in a more synthetical way, these previous works, while at the same time attempting to illuminate them in other ways, old as well as new. Except for some occasional passing references to Mary’s role in the distribution of the Redeemer’s gifts, I will concentrate mostly on the privileged participation of the new Eve in the sacrifice of the Redeemer, the new Adam.
Here is the itinerary I plan to follow:
– I will evoke, in the first place, witnesses close to the Apostolic Tradition, for whom Mary, redeemed, saves us as she saves herself in order to help us become a Church increasingly more coredemptive.
– Secondly, I will evoke the more remote witnesses, post-Nicaean, to this same mystery, especially in the liturgical prayer of the various Churches within the Church, without failing to mention some medieval or modern references.
– Finally I will examine the relations between these recent and older testimonies on the one hand, and the Apostolic Tradition on the other.
It will thus be shown that the very ancient, yet always new and current doctrine of the Church on the Virgin, the pre-eminent associate of the Redeemer, could contribute, by means of new homogeneous clarifications, to a renewal of the whole Church and each of its members at the service of its fundamental vocation: the coredemptive activity in view of the increasingly greater triumph of the unique Redemptive act of Christ, until his return. The star of Mary coredemptrix will shine all the more so she will be better seen, from her very first appearance, in dependence upon the unique Redeemer, constantly urging all the other coredeemers in their dependence upon Him: Virgo corredemptrix corredemptorum omnium ad majorem gloriam unici Redemptoris.The Fathers will help us react against a disastrous isolation of the Virgin within the economy of Salvation.
For the Fathers, if the Virgin is Coredemptrix in a unique and powerful manner because she alone is the Mother of God, Mary is not the only, but the first coredemptrix, so that all may be faithful to a similar vocation, though inferior in dignity, as coredeemers.
This coredemptive vocation, however, transcends, in the supernatural order, the vocation of the human person in the natural order and highlights the sublime dignity of the ecclesiastical and supernatural destiny of all human persons.
A. Witnesses Near to the Apostolic Tradition
The Fathers of the second century speak inseparably of the Incarnation and of the Passion of the Son of God. For them to evoke the former is to include the latter also. Important consequence